So Why?

A comment after I had written this piece did raise a point that I had forgotten to address, and a question that many non-Muslims are probably wondering: Why is there such a response in the first place?

For many living in authoritarian countries, the publication of a piece such as “The Innocence of Muslims” is seen more as a reflection of what the entire government and community believes in that country rather than the words, actions and beliefs of a single individual. Furthermore, it is easier for extreme and radical leaders to twist the actions of an individual and say that it represents “The West”, and usually that also means “America”.

For example, Sheik Hassan Nasrallah (the leader of Hezb Allah) publically stated:

“The ones who should be held accountable and boycotted are those who support and protect the producers, namely the U.S. administration,” Source

Whatever you think of the man and his policies, this is a clear illustration of the leadership using the actions of an individual as representative of the “enemy”.  This is how you will get people like Haji Samar Gul:

…an 80-year-old protester at the Kabul demonstration who said: "We shouted death to America, death to supporters of America, death to slaves of America."

If you’re source of guidance comes from your local leader and he says to you “check out this insulting video, it was made in America, this is what they think of us and how they treat our religion”…well, you can imagine you’d be feeling pretty put out and pretty keen to start shouting.

It still doesn’t excuse violence though, especially not in Australia. This is just symptomatic of a whole other kettle of fish to do with extremism, the leadership within the communities internationally, and the education levels of those on the street. A little more thought required on this issue…

(Thanks for bringing up this point Emile!)

The Innocence of Who?

Update: This post explains a little more of the “Why”… where as the below are more personal thoughts on the matter.


Where to begin…

I am sure by now, you have heard about a 13 min film trailer named The Innocence of Muslims that has caused riots, death and violence throughout the world, peaceful Down Under included.

I had been trying to avoid the clip for peace of mind, but finally relented and looked up the video this morning.

Golly.  I couldn’t watch more than 5 minutes.  Yes, it is offensive, but thousands of Muslims are rioting around the world over such a poorly made productionHave we sunk so low?

Ah, this is clearly not an issue to be belittled.  The film does insult the Prophet Mohammed (Peace and Blessing be Upon Him*) and his followers (and by extension Arabs and Muslims), depicting them as barbarian, savages and really quite Neanderthal…and because we Muslims see the Prophet (PBuH) as the greatest and purest example of a man who ever lived, I can understand why Muslims are insulted by it.

However…

Just because one is insulted does not give one the right to needlessly riot, act violent and kill innocent people.

(and guys, seriously? Getting insulted by a budget film that’s on youtube?  /sigh.  We should have slightly thicker skins).

There are two elements to my frustration here:

  1. All the rioting does is further prove and support claims that Muslims are barbaric and backwards.  Yes, we can be insulted, however that does not give us permission to run riot. It makes us seem truly uneducated and ignorant, and makes me embarrassed (Allah Yastur) to call myself a member of the Muslim Ummah**.  How shameful is that?!There are Christian and Jewish based satires on the internet galore, but I don’t remember the last time I saw hordes of angry Jewish or Christian people on the streets.  Why must the Muslim community be the uncivilised one?
  2. The second thing is that this shows that Muslims around the world are willing to rise up in anger over a video made by an ignorant and hateful individual, but are not willing to show the same passion and anger towards issues that actually matter and that affect the lives of their fellow Muslims and humans.  Things like:
  • The death of hundreds of innocents in Syria and the truly abhorrent acts of the Shabiha (see this and this);
  • The millions of asylum seekers around the world that are displaced with no where to go and no place to call home;
  • The exploitation of women and children around the world and the disgraceful way in which many are treated in our own Muslim countries;
  • The barbaric corruption and torture that occurs again, throughout Muslim nations around the world…

My mother told me as a child to ignore rude people, to brush off insults and to “be the bigger person”.  Those are essentially Islam’s teachings as well – there are many examples of the Prophet (PbuH) being insulted and denigrated, only to have him treat the perpetrators with kindness and mercy.  That is the example that we Muslims are to emulate.  That is what Islam (which comes from the word Salam, meaning PEACE!) is all about.    We are told in the Qura’an:

“Obey not the disbelievers and the hypocrites, and disregard their hurtful talk.” (33:48)

Disregard their hurtful talk!
Did someone miss that line?
If we truly wanted to make our Prophet (PBuH) proud, we would not shame ourselves and our religion in this way.

***

I have to make one thing very clear, so as there is no confusion among Muslims as to what I mean.

Speaking out against the violence is not the same as agreeing with the insult.  Just because I disagree with the violent protests does not mean I have decided to “serve the interests of the West”. 
No.
The world isn’t black and white, and issues are rarely a case of if you are not with us, then you are against us. 
Yes, the video was insulting to the Prophet (PBuH).
But no, this does not give us an excuse to act like uneducated cult-like individuals and wreck havoc.  Why are we, like a weak tempered town buffoon, so quick to anger?
It should instead be a time for us, as Muslims, to live the example of the Prophet (PBuH), to show kindness and understanding in the face of anger and to truly practice the teachings of our peaceful way of life.

"The sad thing is . . . it's a deceptive film, designed to provoke Muslims, which it has unfortunately done. For us to fall into the trap unfortunately shows that we have a long way to go in terms of practising what the prophet taught."  Silma Ihram, The Sydney Morning Herald


* Whenever Muslims say the name of the Prophet (PBuH), as a sign of respect we say “Peace and Blessings be upon Him” afterwards, which is why you will see (PBuH) after every mention.  Sometimes (SAW) is used, and that is simply the Arabic version

** Ummah is just the Arabic word for “community” or “group of people”, and when we refer to the Muslim people we refer to the “Muslim Ummah”.

Assange: A thought-bite

 

I haven’t had time to think this through, but I wanted to add to highlight the conversation, especially in light of reading a number of things on trust lately.

The issue of Julian Assange has heated up with his first public appearance in two months.

What are your thoughts on Assange and the trial that is happening at the moment? This Guardian editorial is interesting…

But that is precisely the point: the valuable service performed by Mr Assange at WikiLeaks is a different issue from the serious accusations facing him in Sweden. Conflating the two may provide a rhetorical rush, as it did in Knightsbridge on Sunday; but over the longer term it badly damages the reputation of WikiLeaks and does Mr Assange's case no practical good.

I think if Assange truly did what he did to those women that is awful, and any man regardless of stature should be punished for such acts. However, I don’t have trouble believing that he has made very powerful enemies because of his work, which then leads me to wondering about the motivations behind allegations. It is not my place to judge, but I do wonder…

It is an easy way to discredit a man and to cause enough fuss that his work becomes tarnished with the same brush. Yes, the editorial says they are two different issues, but at the same time, WikiLeaks’s brand is so tied into the ‘brand’ of Julian Assange that I don’t think it could escape the spill.

Which would be convenient for a number of people, to say the least.

Interesting times…

Whatever you think about Assange, I think what he did was cause a little chaos, and a little chaos is always refreshing. For me, it was about making governments aware that they should be accountable to the people who elected them. That is the aim, the why. The execution, well, that is another matter entirely, and totally up to interpretation.

We all know where leaving things to interpretation gets us…

History comes to Queensland!

This is my first post with Richard’s F1! Originally posted here. Cars lining up for the beginning of the race

A pristine Can-Am McLaren M8E and a Chevron B16 made their Queensland debut among the hundreds of historic race cars at the National ‘Historic Queensland’ Race Meeting at Morgan Park Raceway in Warwick, Queensland this weekend.

Held by the Historic Racing Car Club (HRCC) of Queensland, the “Historic Queensland”  Motor Race meeting for 2012 brought together well over 200 entries for a weekend of exciting races and regularity trials.  The event has run for over thirty years, attracting competitors from all over the country and providing an opportunity for motorsport enthusiasts to showcase their wares and shake off the winter blues with some good old fashioned racing.

Historic cars are those from between roughly the 1920’s to the The 1971 Can-Am McLaren M8E...What a beauty!1980’s.  The classes at this event ranged from historic Formula Ford vehicles to production sports cars and everything historic in between.  Star attractions at this year’s competition included the 1971 Can-Am McLaren M8E, the 1983 Chevron B16, 1957 Lotus Eleven and the 1977 Osella PA5; all beautiful pieces of machinery that didn’t fail to excite the enthusiastic crowds gathered on the windy Warwick grandstands.

As with all the cars, the McLaren came with unique history; it finished 9th in the Can-Am series in 1971.  With an aluminium 496 Chevy 780 Horsepower engine, one can understand how it easily outshone the competitors in its class!  The Chevron B16, not to be outdone, won the Nurburgring 500km in 1969.  The history and stories of each of the cars at the race meet made for an extremely interesting and enriching environment and the owners were more than happy to share their stories.

The 1983 Chevron B16. Batmobile? Pretty much just as cool. Happy to share stories the owners and drivers may have been, but that didn’t mean they didn’t want to win races! Some very quick drivers made their way around the track, including young names such as Dylan Higgins, a 16 year old Formula Ford driver and young Jimmy Vernon, a 15 year old from New South Wales.  Dylan had a fantastic weekend of wins and is definitely one to look out for.  Other young drivers included the third year apprentice Ashley Heffernan, 17 year old Matt Campbell and mechanical engineering student Ash Willoughby in a 1977 Formula Ford.

The young ones weren’t the only ones gunning for good drives; fierce overtaking and on-track action was seen throughout the weekend.  In the Historic Sport Car’s group, the Tiga Sports 2000 met an unfortunate early end to its race weekend: fishtailing, spinning out and colliding with the barriers on the last lap.  Fortunately the driver was fine, but unfortunately, the Tiga will definitely need some major TLC before it finds its way back on the track.  The crumpled side of the unfortunate Tiga

Pleasantly though, the on-track drama was the only drama to be found.  The event was a true joy to attend, not only because of the spectacle but also due to the sense of community; it truly felt like an event that was all about the cars.

Helen Voysey, one of the senior officials at the event put it elegantly, “I love it, I really do.  I have grown up with a lot of these cars and I can relate to the 5000’s and the CanAms.  There is no politics here though, this event is all about when motor racing was fun.  It is all for the love of the sport”

For the love of the sport indeed! Many drivers, owners and officials though expressed their desire to see more young people involved.  Peter Mohr, the President of the HRCC encouraged young people to jump right in.

“Come to meetings, come to our next event, bring your friends: we are always looking for new members!”

So, why not?  I look forward to attending the next HRCC event and learning more about the cars of yesteryear.  I recommend you all check out the nearest HRCC event in your state and see if you can get involved as well! This – the sense of community, knowledge transfer and sharing, carburettors and self funded owner-drivers – this to me, epitomises the essence of motorsport.

How about you? Have you been involved in your local HRCC? How do you feel about “Historics”?

Blogroll: #SudanRevolts 27-28th June 2012

Hello all. In the essence of laying low...here is some information other people wrote =) Also posted on the SudanRevolts blog, of which I am current Media Monitor. For any suggestions for articles etc, please let me know.

Now that the international media is picking the story up a little more, there is plenty of analysis to get your teeth into.

Here is a tip: If you are on twitter and want to follow people clued into the movement, check out this list.   

June 27th, 2012

A great collection of photos from Foreign Policy

The United States condemns the crackdown on protesters 

Christian Caryl asks the media to cover the story of #SudanRevolts in the piece: The Sudanese Stand up

Jadaliyya provides a great analysis on understanding the prospects and challenges for another popular intifada in Sudan.

Sandstorm Friday on Foreign Policy

Economic hardship is joining corruption, war and crackdowns among the grievances of Sudan's citizens against the ruling regime as political forces unite for change, writes Asmaa El-Husseini in this peace in Al Ahram

Armin rosen from World Affairs asks the question, is this a Khartoum Spring?

Of all the Arab Spring processes, the violent and nonviolent opposition to the NCP could turn out to be the least predictable—and the most destabilizing—in the region. But it could also offer Sudan something it hasn’t had since the signing of the Comprehensive Peace Agreement in 2005, the treaty with the Sudanese People’s Liberation Movement that ended decades of civil war, and a pact that Khartoum has been sabotaging and violating in various ways for the past seven years. It could offer a chance for the egalitarian and democratic future that Bashir and the NCP have so violently denied their country.

***

So on the eve of the Lick Your Elbows Friday...what can we offer in terms of reading fodder?

June 28th, 2012

Round up of great links by Foreign Policy for some background information.

Darfur SLM offers its support for peaceful protests

Change is in the air in Sudan says the Guardian

Elbows and Sandstorms in Khartoum

Egyptians in Solidarity:

We Egyptians have learned over the past year and a half that people all over the world can make a difference, and so solidarity and support are essential for the success of any legitimate call for justice and human rights. When the international media was reluctant to upset our dictator, the words of the people all over the world on social media and their protests in front of Egyptian embassies made a difference. We are all in the same trench, so regardless of nationality, we must seek freedom for others, just as we do for ourselves.

The Independent reports on the importance of the Lick Your Elbow demonstrations:

Khartoum is braced for a "make or break" day of demonstrations tomorrow, as anger at the rising cost of living spills over into Arab Spring-style protests on the streets of Sudan's capital.

The guardian highlights the elbow licking jibe

Reuters analysis on the movement so far

Links: Updates on #SudanRevolts

If you read one piece today, make it Amir Ahmad Nasir's article on Foreign Policy: "Sudan Needs a Revolution". Actually make that two articles for the day: Brilliant analysis on why the regime will fall.

News

Bloomberg correspondent Sarah El Wardany deported from Sudan by authorities

Omdurman dormitories set on fire by the NISS

The Washington Post highlights the facts

Apparently there are "foreign elements" aiding the protests, according to the official line. (Could it be, Oh, the diaspora perhaps?)

Shadi Bushra talks about #SudanRevolts raging underneath Tahrir's shadow

The fuel subsidies will not be reinstated says the finance minister

At the same time, bombing occurs in Darfur...

Blogs and what not.

Sudan: Shaken and Stirred

Great Song for the Revolution

http://www.youtube.com/watch?v=0QxWn_kmKx0

What can we do differently?

الجمل بيمشي و الكلب بيمبح.... The camel walks on and the dogs keep barking...

It is one of my father's favourite Sudanese sayings.  He says it to us all the time, whenever we are up against people telling us what we are doing is wrong, or "barking" at us to stop.

Stay on your path and just keep walking, he says to us, because if the camel stops and tries to reason with the dogs, it's over.

#SudanRevolts

***

So, we have entered the second week of protests in Sudan.

Things are spreading slowly, but I think I have only just begun to realise what an enormous mission we have embarked on.  It doesn't make it any less worthwhile, on the contrary,  it makes me realise how much more seriously it needs to be taken.

We -- the generation pushing for this change -- haven't seen a revolution in our lifetimes.  The last time anything changed was a good score and three years ago, so we are new to this whole situation. We've seen change in our neighbours, and we want that for ourselves as well -- I mean, why shouldn't Sudan be free and fair?

I do think something is desperately wrong in this country, and I do think things have to change. However, I think it is folly not to learn from what is happening around us and what has happened in the past.

Things have been bad before: How did they change and why didn't the change stick?

I often wonder how and why authorities in places such as Sudan get away with so much, when that doesn't happen to the same extent elsewhere around the world.  It isn't because the Sudanese people are inherently different?  I would ask myself.

No, it isn't.  One of the reasons is because there is zero accountability.

Technically, Sudan is a democracy: There were elections in 2010 where the current government was brought into power.  Why! people ask, did the public vote for the status quo?!

Well firstly one must ask, how many voted?  Something like only 9 million people registered for the voting, out of the what, 43 million inhabitants? 20% of the population. Which meant that the 73% winning margin amounted to about 14% of the actual population.  Not decisive win by a long shot, but hey, Jimmy Carter said it was recognisable.

So, the process was there for people to make change.  Why didn't they take up that opportunity?? Why didn't more people register? For a variety of reasons, one of which was a despair that their vote would amount for nothing. By not registering and voting, it became a self fulfilling prophecy.

The other main reason though, I personally think, is because there was no alternative...but that is a blog post for another time.

So, people believe their vote would amount to nothing. Why? Perhaps because they thought the votes would be doctored.  Why would they let their rulers get away with that?

Well, who would stop them?

When you grow used to an oppressive regime, their omniscience becomes larger than life and the fear itself is enough to keep you from doing anything. That, and of course the actual repercussions that do occur, because the fear isn't based on fantasy...

Ah, the crux of the issue. There is noone to hold the authority accountable.  The international community can't seem to, it legitimised them! The reason outside governments do things for the people is because they know the people can remove them if they are unhappy; the people hold them accountable! Here, that is not the case...yet.

This has to change if there is to be any lasting progress.  

The question is, how do you make that happen?

If I knew, I wouldn't be here in front of a screen asking you that question.

***

Yes, it is strange for me to harp on about this idea of the votes and democracy when there are ***things happening on the street!!!*** however I think it is important for some of us to take a step back and see the big picture.  People on the street is but one part of a puzzle in rebuilding a community.  The rest of the recipe includes a large scoop of organisation, a few dollops of realism, two cups of long term strategy and faith; let that simmer in a pot of experience and lessons from the past and we will see how it turns out.  

 I knew my grandmother's cooking lessons would be useful...

Picking my battles.

The past couple of days have been interesting indeed. Having watched the rise of the Arab spring through TV sets from the beginning of last year, I had always lamented "not being there" and getting involved.  The thought of history being made in "my" part of the world while I was in another country simply watching frustrated me -- I itched to do something.  

It is fortunate (or ironic) then that in my last few weeks in Sudan, people have taken to the streets responding to the recent hikes in costs.  What started as small scale protests in the University of Khartoum (by mostly women students actually) has now spread throughout the main city...

http://youtu.be/4k7jHObBQds

(Updates can be found on twitter under the #SudanRevolts hashtag or here)

Here is my chance! I thought immediately, when I started to hear the news and the rumblings on the streets...

Here is my opportunity to be a part of something that could actually make a tangible difference.

Yeh. I (to the dismay of family and friends) am the kind of person who walks toward a fight rather than away from it, so I can find out what is going on and see if I can help. Like a moth to the fire, I was drawn towards the drama, the intoxicating call for change that I had so desperately sought during my time here.

I posted on facebook, consulted with family, starting mentally critically analysing what was going on, glued to my phone and laptop with innumerable twitter/facebook/google reader/blog tabs open, trying to figure out what was happening and where things needed to be done...

I had a number of friends and family members give me various pieces of advice over the last few days; some said to "stay sharp, courageous and keep writing/getting involved", some cautioned me to stay safe, and a couple (some of whom had lived in developing countries) suggested that I get the hell out and pick my battles wisely.

...and at about Fajr this morning (around sunrise), after I had spent hours crafting Arabic posts to add to the Girifna (rough translation: "We are disgusted/We have had enough") facebook site, the main opposition to the ruling NCP, something occurred to me.  Perhaps this was one of those cases where I should listen to the sage advice of those around me.  

Reading the posts and comments and seeing the videos, it is clear that there is a lack of real direction, and that people needed organisation and support from a long term strategy point of view... but am I the best placed person to provide that?  I guess the fact that it takes me half an hour to read a long post in Arabic (my proficiency in proper Arabic still requires some practice) when these were protests and discussions being conducted in Arabic was one of the indicators that perhaps not.

Moreover, I am going home rather soon...and I want to be able to actually leave the country.  If I get involved in activities that are likely to get me arrested or detained and I don't have the support of a party or group, it is unlikely I would find my way out easily and if I did, coming back into the country safely would be nigh impossible.

The thing that did encourage me though was that there were people talking about the very ideas I was suggesting; organising protests, making sure things weren't destroyed etc.  What is still missing is the talk of an alternative and a long term strategy... but who is going to trust a random newcomer talking about long term strategy?

Even to me that sounds suspicious: with everyone looking over their shoulder for the NISS (the national security forces), I can understand why organisers didn't jump at the opportunity to bring me into the fold.

This doesn't mean that I am giving up (ugh, what a negatively loaded phrase), I think this is a case of picking my battles.  Perhaps what I can do is write rather than march recklessly, raising awareness for those outside the loop, perhaps an information relay rather than an organiser.  It doesn't seem like much, and it is galling for me to be here while all this is happening and not out on the street making my voice heard... but it is a case of recognising that there are more effective ways of making my voice heard and contributing to the conversation.

Like the engineer that I am, I think I will focus on efficiency rather than pure brute force: trying to add to the conversation intelligently rather than just add noise, provide a different perspective and different level of analysis and see if perhaps there are others there that are interesting looking at how sustainable, long term change can be established from the current happenings.

It is the responsibility of the educated to translate the cries of the people into something more than just destruction and the statement of frustration -- otherwise money, livelihood and eventually lives will be lost in vain.   

If I go out on the street, I am just one more dispensable Sudanese life to the NISS.

After all, as a few friends said: I'm probably more useful alive than missing, or dead.

Some links:

Sudan inches closer to an Arab Spring (apparently)

Sudan Revolts Twitter Feed

SudanRevolts Facebook Link

The Aljazeera Stream

The Official Girifna Blog

SudanRevolts in Pictures

Mimz -- A great Sudanese blogger with interesting analysis

#SudanRevolts...

So, the Sudanese people have decided to take to the streets. Today, the "Duststorm Friday" movement started (Kataha AlJum3a in Arabic) and large numbers of protesters took to the streets.  Today, unlike the past week, people became destructive, people are starting to get heated and things are getting a little more dangerous.

Protests have reached the main streets of Khartoum (the capital), Bahri and surrounding areas and suburbs.

What is missing from these protests though, is coherence and direction.

At the moment, the Sudanese people are taking to the streets, why?

Because things are expensive. 

The official figure for inflation is something like 30.4% monthly.  That is the official figure. (Source)

A few days ago, they raised the exchange rate from 2.8 SDG to a little over 4 SDG.

How on earth are people supposed to live their lives (and run businesses!) with that type of uncertainty? The cost of my trip to uni essentially doubled in a day.

So you can understand the frustration of the people.  Hell, I am frustrated and I am not working or supporting a family here.

However, I am not sure people are going about the protests in the more effective way.  Why?

1. There are no demands.  If you look at the pictures of protesters, they are just storming streets, yelling for "change of authority" and burning things.  There are no placards, no lists of criteria, no indication of what people actually want.

2. There is no respect for property.  For actual regime change (if that is what is desired), there has to be a critical mass of people who want things to change.  You are not going to win over the general population if you are burning their buses and clogging up their roads! Destructive behaviour is the worst kind of behaviour as it gives the authorities the excuse to arrest you and criminalise you on a legal basis -- because what is being done is criminal.  What people should be doing is peacefully protesting, demanding their rights and voicing their opinions; that way noone has the legal right to touch them.

3. There doesn't seem to be a strategic outlook towards the future.  When I spent time talking to people (before the protests) about why they didn't want change, their simple answer was because they couldn't see an alternative.  "Better the devil you know than the devil you don't" they said.  That still hasn't changed -- people are asking for a regime change but they haven't given an alternative.

Furthermore, the Sudanese have the example of Egypt to learn from - overthrowing your president is one thing, but that doesn't mean you have changed the system.  For systematic change, things need to be planned, organised, strategically thought through...and none of that is happening.

For these reasons (and more, but I want to keep this succinct), I am not sure what the benefit of the protests is going to be.  Yes, the Sudanese are a revolutionary people -- they have had at least two coups since independence -- however, that does not mean they are ready or that this will be a simple and easy matter.  To be honest, I already am hearing all sorts of stories; students from my cousins' universities gone missing (picked up by the army/security forces and taken to who-knows-where), killings (though unconfirmed) and beating of protesters; the general pandemonium in cases like these.  What is sad though is that all this may happen in vain, if not done properly.

However, how does one go about organising something as amorphous as this? Already the groups exist, and clearly this is the domain of the of political parties in universities and such... so providing them direction or suggestions may be the way to go.  Perusing (read: obsessing over) the Facebook and Twitter feeds gives me some hope, but all the talk of strategy and planning doesn't seem to reach the people making the announcements and decisions.

It all seems very reactionary at the moment, when it should be proactive and strategic.

...and I am not yet certain what I can do to help, but hell, that's not going to stop me at least trying to somehow be constructive.

Do we have a role to play?

It is not an unfamiliar story; born in a developing country and having the fortune of being brought up in a country with opportunities. It is not an unfamiliar story at all, but somehow I find myself in unfamiliar territory.

Perhaps this is an issue that is best suited for quite discussion around a coffee table with trusted confidantes, perhaps it isn't a lament suitable for the public arena.  If it is an issue that is affecting *me* so profoundly though, who is to say there aren't others with a similar dilemma that I can learn from?

I am an Australian, through and through and proud of that fact.  I travel with the Aussie passport, I have an Aussie accent, when I am asked where I am from (in my brown skinned & hijabed attire), I say that I am an Australian.

The fact that I was born in Sudan was always just a part of my background story, something that added flavour to my introduction.  Yes, it meant I ate different foods at home and I had a slightly "exotic" home culture and cultural expectations, but it was never really something that affected how I saw myself interacting with the world.  I was Australian with mixed Sudanese heritage, I would say.

Spending some time in Sudan though, has brought up questions that I never thought I would ask myself.  

The country is in an extremely difficult position, for a number of reasons (that requires its own analysis, perhaps when I am at a different address).  As someone who has always been passionate about social change, human rights and the like, it is no longer something I can ignore, no longer something that is just a part of where I come from.  I used to visit quite frequently with my parents as a child and the trips would be all *visits, nostalgia, happiness, excitement, family*. As you get older though, you begin to see the cracks...especially when the cracks are widening.

So it became a question of wanting to do something.

Something, anything.

From the socio-economic perspective, I could see where work could be done.  Working with the grassroots community, helping with education, food, orphans, teaching....achievable in discrete amounts, bit by bit...

Then cames the realisation that this may not be enough.  No amount of aid or number of mobile libraries is going to fill a gap that the government should be filling. So I cast the net wider...

...and realise that there is, maybe, a hope for change.  All the neighbouring countries rose up right? Why can't Sudan be the same?  That is the question I hear asked... by the young, the bloodthirsty, the hungry and desperate.

The more seasoned critics reason with experience:

We've been here before and worse, they say...

What is the alternative? they ask...

Better the devil you know then the devil you don't, they counter...

This one is satisfied. He's "shab3an" (ate until he was full). If anyone new comes, they will come hungry and do it all again....

So one sees all this and thinks well maybe, maybe there is a way I can play a part in this. The critics are right, there needs to be an alternative? Does an alternative exist? Do those who are rising up and protesting have a plan? Perhaps I can offer some semblance of support or control or aid...

I ask these questions because of desperation to help, somehow.

I think maybe I can play a part, somehow -- 

Then comes the questions -- the questions on the back burner, the questions that people ask:

Well who are you to get involved?

Do you even really consider yourself Sudanese?

Who do you think you are?

Why should we listen to you?

Do you know what we have been living through?

Are you just bringing in their ideas??

Can you even speak the language properly?

...and I begin to doubt.

But in such a situation, there is no room for doubt.

All that is left is the question:

Does the fact that I grew up in another country, and consider myself an Australian, exclude me from fighting the fight in the country of my birth? What right do I have, does it make me less legitimate a voice in this battle? If I choose to join this fight as part of the Sudanese sha3b (people), does that mean I forsake my "Australian identity"? 

...or is it a case of deciding for myself what my identity is and what "fights I choose to fight?"

I think that perhaps may be my answer, but that in itself, isn't an easy thing to do...

The older I get, the less sure I am of where things stand in the world and the more I realise it is all shades of grey.  

What do you think?

Reflections on the APR

So the 26th Asia Pacific Roundtable has come to an end, and so has my first foray into truly international relations at the higher levels. I have learned a great deal over the last two days; a lot that I didn't know about the region, many perspectives that I hadn't thought to consider and even more so about the efficacy, purpose and outcomes of such an event.

Having spent most of the plenary sessions listening intently, attempting to understand not only all that was said but was was being said between the lines certainly was a new (and surprisingly exhausting) experience.  I found myself asking not one or two but quite a number of questions of the various panelists; so much so that when I met new participants I no longer had to introduce myself -- I was "Yassmin, from Australia", who asked all the questions.

I was a little unsure as to whether it would be polite or appropriate to ask so many questions, however at the end of the day it was a way for me -- and I hope the rest of the participants -- to learn about a speaker's perspective on a particular nuance of an issue.  Most of my questions were quite to the point and as such weren't always answered (i.e. asking a highly ranked US Marines official if he thought the rotational deployment in Darwin was worth the ire Australia was receiving from its ASEAN neighbours for one) but asking them allowed me to:

  • Learn to frame my questions in a way that I could clearly articulate to the speakers;
  • Listen closely to sessions to see where I had questions or queries;
  • Open up avenues of discussion that might not have previously been being explored; and
  • Introduce me as an Australian participant to the attendees -- and demonstrating that the "emerging leaders" were taking notice and asking questions.
I also think that sometimes, someone needs to ask the hard (or to an outsider, obvious) questions.
Coming from my engineering background I sometimes (quite often) feel like a flying fish out of water -- i.e. I can survive, but it isn't my natural habitat.  What it does give me though, is an external viewpoint as well as an alternative approach to issues.  Furthermore the fact that I represent an NGO is always quite liberating in such forums...
I think I just need to suck it up and read more...ensuring of course, its relevance. Hehe.
***
I learnt a lot at the forum and it will take time for me to process.  Suffice to say here were some themes that struck me and others:
  • The topic of the day is clearly the issue of the South China Sea and how it is to be resolved;
  • Australia doesn't seem to factor in any decision making or thought process about the region;
  • India seems happy to remain as a "developing country" and doesn't seem ready to step up to the plate as yet;
  • ASEAN wishes as a bloc to be in the "driver's seat" and "be providers of security instead of consumers of it..." however there is a long way to go before this is even feasible perhaps?
  • North Korea...well, see below;
  • Myanmar has been doing fantastically but rebuilding a nation takes time and the region shouldn't expect all the changes to happen at breakneck speed;
  • Back door diplomacy is really how things happen;
  • The United States, regardless of rhetoric, is interested in the region and sees itself as an important player; and
  • The ASEAN way is probably the method of the day.
That is an initial outpouring of thought, I will come back for further analysis later.

North Korea: The Soprano State?

Day Two of the Asia Pacific Roundtable

I am currently attending my first official Track II diplomacy level conference, and so far it has been an intense and slightly Model UN reminiscent experience.

The last session of the night however, was an amazing presentation by a certain Professor Andrei Lankov.

The guy has a wikipedia page. That, in my book, clearly indicates he is an academic of worth (hehe).

In all seriousness however, it was probably one of the best presentations I have ever attended, let alone on the issue of North Korea.

In his adrenalin fueled, Russian accented speech, Professor Lankov gave us an insight into where North Korea is at, and why he believed that inevitably the nation would collapse.

He started off by emphatically stating:

You may think that the North Korean leaders are irrational and unpredictable.  You couldn't be more wrong.

The North Korean administration he stated, are the world's best Machiavellians.  They are rational, pragmatic and cold minded.

They are in the business of SURVIVAL.

What do we mean by that, you ask?

Well, the North Koreans for decades now, have run a tightly controlled state in which they perpetuate the fantasy that their neighbour, South Korea, is poor, malnourished and beneath them. They are proud of being the North Koreans.

If the North Koreans understand however, that the Kim Jong era has in fact failed economically, that their previously impoverished South Korean cousins are now flourishing and prospering, the Northern state will fall apart.  As such, the administration is in the business of stability.

The Four North Korean Rules of Stability are summarised as such:

1. Do not reform.

If the NK's begin reform, there is the almost inevitable possibility that information from the outside will filter through and the dictatorship will begin to lose control. As such, avoiding reform means avoiding avenues that will lead to loss of control.

2. Kill all dissenters.

So that no one with a single opposing view remains. Until the mid 90's, if an individual dissented, they and their family would be jailed for their disobedience.  The zero tolerance approach is a crucial component of controlling the populace.

3. Keep the nukes.

Talks about disarmament, Lankon cautioned, will never come to fruition because the North Koreans will never give up their nuclear weapons.  Why? Nukes are the dictatorship's currency: they are an effective deterrent and their most effective diplomatic tool.

The Northern Koreans know that as long as they have nuclear capability they will not be invaded: if Libya hadn't given up it's nuclear weapons a decade ago for example, NATO wouldn't have aided the rebels/freedom fighters against Gaddafi. The US, China...no country will attack a country with such a high risk.

Furthermore, the North Koreans use their nuclear program to secure an exorbitant (read millions of tonnes) of free aid and food by promising to freeze their nuclear program, due to the world's desire for disarmament.  Essentially, they are eating their nukes.

4. Control changes from below.

One of the ways that change may happen is from below -- similar to Tunisia.  As long as these changes are kept under control, the risk of change is minimized.

***

It would seem that the collapse of the North Korean state is inevitable, but that time frame in which that will occur is unknown. If they newer generation of leaders (who are all educated overseas, proud of their country, enamoured by the cases of China and Vietnam) decide to undertake reforms in the next decade or so, Lankov believes they probably won't survive the transition. If they are cautious, emulate the policies of their fathers and forefathers, it is likely they are "just waiting..."

It is amazing to think a nation like North Korea still exists today.  A nation where health care and education are comparatively high due to the socialist method of care, but where owning a tuneable radio can lead to a five year prison sentence... a nation which, if they fail, will produce millions of refugees, the opportunity of kilos of plutonium for sale and procure an extremely costly rebuilding project...all on Australia's (relative) doorstep.

Food for thought.

Best,

Yassmin