Links, Links, Links! 13th October 2014

There is a lot of interesting stuff on the internet.  Here are a few of the articles that caught my eye this week...

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1. A completely different perspective to one that is usually told: The niqab makes me feel liberated, and no law will stop me from wearing it

"I’ve always been the sort of person who loved to experiment, but I never expected that wearing the niqab would be something I’d try."

 

2. How ignorant commentary on Sharia law increases discrimination

 

3. Is it fair to blame the West for trouble in the Middle East?

"In his book A Fundamental Fear: Eurocentrism and the emergence of Islamism, Dr S. Sayyid describes five arguments that explain the spread of what is commonly called Islamic fundamentalism, Islamism or militant Islamism."

4. The Myth of Religious Violence

 

5. An alternative perspective on the Emma - Wassim interview on #Lateline that even the PM lauded...

But Alberici’s own responses to Doureihi’s questions reinforced Doureihi’s claims that some kind of underlying narrative was at play. She was becoming flustered by a phenomenon — an interviewee answering her question in a manner he wished — that she should be well used to. Heck, politicians do this all the time. HT is a political party. Doureihi is a Muslim politician wannabe.

6. Is Islam a Violent Text?

This is SO good. Read it.

 

Channel Ten's new show. What do you think?

https://www.youtube.com/watch?v=W3U4f6lsp4E

 

Oh and in case you missed it, have a listen to Ian Hanke, Jane Gilmore and I on Outsiders for Radio National with Jonathan Green.  On the Sunday morning show we are talking the Lateline Interview (Emma-Wassim) and the current state of play in Australia...

 

We all just need to chill...

Guys, what Australia is this?

"A woman has been left traumatised after her head was smashed into the side of train carriage during an apparent racial attack in Melbourne's north.

The 26-year-old victim was on an Upfield line train outbound on Thursday night when she was approached by another woman, who began hurling abusive and racist remarks.

The woman grabbed the victim by the neck and hair, and forced her head into the wall of the carriage several times.

She then pushed the victim off the train as it rolled into Batman Station in Coburg North."

Source, The Age

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It cannot have come to this.  We're so much better than this, really, we must be.

Yes, there are terrible things happening in the Middle East, but let that not destroy us from within.

I wish I could be witty and satirical at this point, but it would only serve to sound a little bit jaded. A fellow rig guy said to me once: "the things is, you can make a terrorist joke...but we don't know if you're kidding or not."

Talk about majorly awkward.

I could focus on the negatives, and there are a lot.  Check out Media Watch's wrap up if you'd like some proof.

However, instead, I choose to focus on the fact that even though there is a lot of misinformation and hatred out there (which does not deserve traffic from my blog, no matter how meagre, so won't be linked!), there is also a lot of good.

Follow the hashtag #WISH on twitter, and check out some of the empathy and solidarity shown.

Meet some regular Aussie Muslims here.

If you're curious, check out my new favourite Tumblr that is about Sharia, PartyTilFajr. 

 

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In other news...

A child is just about to get his first taste of Formula 1.  #SoManyFeels.  Okay, calling him a child may be a bit harsh and petulant.  The young teenager then...

The Dutch racing driver is set to become the youngest on the track during an F1 weekend, three days after his 17th birthday.

I guess there is nothing like some F1 familial pedigree to ensure your rear end gets a seat.

As much as I adore / love / live for Formula 1, there is no doubting the decadent and brazen level of nepotism and elitism that exists within its ranks.

Yet, we keep coming back...

 

Brisbane Times: Heightened Terror Threat a Time for Races and Religions to Unite

If you haven't seen it already, check out my piece in the Brisbane Times below.

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It is said that dividing and conquering is an effective way to deal with an opponent.

With that in mind, the very last thing we should be doing as a community in the face of fear is become divided.

As a community, we are so much stronger than that.

They call themselves IS, and are known by a variety of names including ISIS, ISIL, or as Muslim leaders in the US have begun to refer to them, the Anti-Islamic State (AIS).

Irrespective of what its members preach, this group's actions are not Islamic, nor is it by any means an official state. Every time we refer to it as Islamic, we are actually legitimising a group which is essentially criminal in its behaviour. It is strategic and calculated in its actions, but this makes it similar to militant groups worldwide, rather than especially Islamic.

AIS was formally known as Al-Qaeda in Iraq, but it was seen as too violent even for them. The two groups are now competitors for a type of cruel dominance in the region. At its roots, support for the group is politically motivated. The area's history with Sunni and Shiites is complex to say the least, and AIS has capitalised on that tension and historic power imbalance for their own gains.

All of this has occurred half way around the world though. The question many Australians are asking is what has brought this to our doorstep, and how do we deal with it as a community?

The events of the last few days have been played over and over ad nauseam on our screens. They have shocked many. The allegations have been damning and the responses swift. In the face of all that has occurred however, it is imperative that we take a step back, reassess and regroup.

What is important to us as a nation? The concept of a fair go gets bandied about regularly as an Aussie value. So although there have been raids based on information that security forces have intercepted, if we really are about giving each other a fair go then we will treat those arrested as innocent until proven guilty. Although we may be frightened, there has to be a level of trust and support in the justice system and its capacity to deal with threats to our safety. This does not, however, provide permission for authorities to operate without limits. Due process must. be followed. If we are to allows breaches of justice in the name of fighting against what we fear, we are no better than the terrorists.

Our strength and resilience as a society is not measured by how we act in the good times but how we deal with the bad times and come together in the face of adversity. During the 2011 Queensland floods people around the world were shocked to see traffic jams because of people heading into the state, rather than out of it, so they could offer a helping hand.  Today should be no different. Faced with a threat - perceived or evidenced - it is imperative that we as a community support each other and stand united against fear.

The tricky line is not letting a stance against fear become a stance against a people because of their race, religion or dress code. The threat of terrorism must not become a chance for racial and religious hatred and ignorance to flourish. What it must not become is a conversation about us and them, because that leads us down a path we thrashed 13 years ago. Violence begets violence. For the cycle to be broken, the conversation must be reframed. Rather than basing it on race, religion or ethnicity, let's base it on intention, values and principles. We have come so far since September 11 and we must heed the lessons of history.

Us and them marginalises communities and makes people feel like they don't belong when Australia is all they have ever known. It pushes people away from the mainstream, particularly young people, when often they are looking to be valued and fit in. Marginalisation, as well as entrenched socio-economic disadvantage and language in the public arena that is isolating, fear mongering and cruel, are some of the many reasons people look for other answers. Groups like AIS are happy to be that answer. We cannot let that happen.

 If you are in favour of a society where people live harmony, within a system that is fair and just, then you are for peace and we stand united on that platform.  

So what can we all do as individuals? Have open conversations with one another. Learn about each other without prejudice. Smile and say hi to someone who looks different on the street. Stand up to behaviour that is prejudiced. Make a friend who follows a different belief system and ask them about their way of life. make a Muslim friend. Gosh, if all else fails, email me and I'll regale you with terrible puns and stories all about my car woes (never buy an Alfa Romeo if you're not ready for the towing costs and emotional heartache).

There may be disagreement about beliefs, mindsets and ways of living, but this does not preclude us from living harmoniously together. After all, I continue to disagree with anyone who claims the Blues are a better team than the Maroons (however misplaced you may think that faith is…)  yet, I do still accept those from down south. We do say that sport is pretty much a religion in this country, don't we?

That is what makes us who we are. The ability to rise above and beyond prejudice, ignorance and hatred and truly be mates, especially when the going gets tough.

As Muslims we are told "since good and evil cannot be equal, repel evil with something that is better" (41:34). Let's all make sure we are better than the evil that we so abhor. Let's make sure it doesn't turn us against our neighbours, but rather brings us together to realise that strength lies not in our differences, but in our unity.

What is a moderate Muslim anyway?

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This post was originally written for the Attorney General's blog, 'Living Safe Together'.  Given recent events, I thought I would publish it here as well.  It seems a little incongruous now, given the urgency of the current discussion, particularly around young Muslims in Australia...but I will let you be a judge of that.

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‘Sticks and stones can break my bones but words will never hurt me...’

A fine sentiment, but one that is not quite accurate, particularly when it comes to being labelled by society. An entire life being pigeonholed by a set of criteria you haven’t chosen can be uncomfortable and at times, counterproductive. The effect may be quite unintentional; although words like ‘radical’, ‘extreme’, ‘fundamental’, are obviously polarising, even tags like ‘moderate’ or ‘mainstream’ are descriptors chosen by others to describe the Muslim community and individuals within it – tags that don’t necessarily sit well with Muslims themselves.

It’s easy to labele someone - myself, for example - a ‘moderate’ or ‘mainstream’, as if that is a compliment, as if that indicates that I am not like ‘the others’; those ‘crazier’ extreme types that wish harm on the country and culture we live in.

However, what does moderate or mainstream mean exactly? Does it mean that my brand of Islam or practice as a Muslim is inoffensive enough to not make those around me feel uncomfortable? Does it mean I have given up just enough of my beliefs and culture to become ‘mainstream’, whatever that means in Australia? Does it mean I don’t follow the ‘fundamentals’ of the religion, as otherwise I would be seen as a ‘fundamentalist?’ These are not necessarily easy questions to answer, and not meant to be taken as accusations, but the importance of semantics in this discussion should not be underestimated. Labels have a way of being a self-fulfilling prophecy, for better or for worse.

Being described as moderate stirs up conflicting emotions. On one hand, appreciation of the fact that ‘we’, as Muslims, pose no harm, juxtaposed against an annoyance that this is a sentiment that needs to be expressed. On the other hand, it arouses an uneasiness about being described as ‘average’, in intensity or quality. It implies that well, we’re not a very good Muslim at all. We are just average, and average is all that is acceptable. To be any more devout or religious would be straying into ‘fundamental’ territory, and society can’t have that.

It must be acknowledged that of course, in a land of policy writing and position statements, well-understood labels are the easiest way to describe a group. Labels are the symbolic monikers, shorthand for definitions the community understands. However, across the board that has the potential to make us lazy in our thinking about the people we are talking about. It poses the danger of giving us the space to fall into well-worn thinking patterns, patterns which will only ever produce the same results they always have. To change an entire discourse is no simple matter though, and so it requires careful reflection and a healthy dose of pragmatism. How do you change what a word means to a community?

What is needed is a fundamental shift in thinking. Underlying the conversation is the understanding that there are ‘extreme’ Muslims, and ‘moderate’ Muslims. However, perhaps it should be understood that there are ‘extreme’ Muslims, and then, well, just Muslims. In the same way that there are Christians and Jews, and then there are extremes in both - the same concept applies. There is no one moderate Muslim community. In fact, there is no one single Muslim community at all; that is part of the richness of the faith. However, one view that is widely prevalent among various groups is the reluctance to be framed by a label that has been bestowed on us in an effort to determine friend from foe.

What needs to be remembered is that we (Muslims) are all part of the community as well, and are in invested in seeing it remain a safe place for us all to live in. Rather than frame the conversation in a dichotomous fashion, we (Australian society broadly) should focus on supporting each other and the young people in our community. Empowerment can be found in fulfilment through education, religion, meaningful employment and providing reasons not to become disengaged and disenfranchised. Obviously there is more to the story, but we must start somewhere. It’s the same in any community - those who are vulnerable are those most likely to fall prey to manipulation. If they do, it is a failure on us as a society and as a community for failing to support and enabling growth in a constructive way.

Those that are currently feared may be the very ones that need our help the most.

IN THE BLACK: Thank you!

A great big thanks to Catherine Fox and "In the Black" for including me as part of the 2014 Young Business Leader's list. Screenshot 2014-06-21 22.09.49

 

It's an absolute honour, and an interesting branch into a world I had never really considered myself a part of before: Business.

Check out the write up here.  While you're there, read up on the other leaders! Everyone is doing something absolutely amazing and inspiring...

[While I'm here, shout out to my folks and the mentors who have helped me along the way!  Honestly if it wasn't for their encouragement and support, I wouldn't be at full, I'd be at no throttle at all].

An excerpt:

Still in her early 20s, Abdel-Magied says the best advice she’s been given is to be adaptable, and to use the leverage you have. A young Muslim girl interested in working in the community and with an engineering background is an unusual combination, she admits, but it means people listen.

“I’ve always looked at the opportunities that have come my way and had a goal – but don’t let that blind you to other avenues. The job that I’m in now, it was almost a whim that led me to apply to work on a rig and led me onto a new path. And you need to ask all the silly questions when you are in the early part of your career before you are seen as ‘the expert’.’’

 

Oh for the love of Holdens...

1968 Holden HK Monaro-02 Affirm Press will be publishing an anthology later in the year called "It happened in a Holden", and I am honoured to be one of the writers contributing to the book!

It should be a great compilation and I am honoured to be a part of the project

Here is a sneak peak of what I wrote...

"‘Hey, you,’ the portly figure across the road called in my direction.

I looked around, was he talking to me?

‘You, over there!’ He was now pointing at me through the throng of people walking across the road, intermittently blocking my view.

‘Who, me?’ I mouthed, pointing at my chest, bending the vinyl Summernats logo printed on the shirt.

‘Yeh, you! Come over here!’

I hesitated. The man was bald, sporting a biker’s beard and a t-shirt with a naked lady on the front. The market store he was standing next to wasn’t much better, and cheeky sloganed t-shirts were just the beginning. Every piece of Summernats paraphernalia from stubby holders to novelty pens seemed to have found its way into this guy’s tent.

Oh, what the hell, I thought, as I made my way across the road, ignoring every ‘don’t talk to strangers’ lesson ever taught. Weaving in and out of the crowd, I passed a gorgeous Camaro parked by the store, and only just resisted the urge to stroke its bonnet. Control yourself, girl! I reprimanded myself silently. The last 1960s model stirred something in my chest that gave me the jitters. "

What is your favourite Holden?

 

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Five Alternative News Sources on the Middle East

A quick service announcement...

censorship

Listening to an Economist Podcast the other day, I was disturbed to find myself vehemently disagreeing with a few facts reported.  The way they were presented I felt distorted and misrepresented parts of the situation in Iraq. It was a reminder that no news is perfect! Therefore, I set about ensuring my sources were diversified enough to help me find some semblance of truth within it all...

Here are some suggestions for good (alternative) places to go for news and opinion on the Middle East (in English):

1. Al Jazeera English

Need I say any more?

A trusted news source, although some say it has started showing signs of taking sides since the Egyptian revolution.  Nonetheless, still a solid place to go for news and opinion.

2. Al Arabiya

Dad's second favourite channel, Saudi owned and Dubai based, this is another good source of news straight of the horse's mouth.

So fresh you can smell the grass...

3. Midori House

A podcast I found by absolute accident that does a good daily show. A little light on detail sometimes but they bring good guests in for discussion, and it usually provides a good overview of current global events

4. Informed Comment

Juan Cole is an American Professor (gasp!) but his blog is often thought out and not at all crazy-right-wing.  I find his analysis always rings true and is often fact checked beyond what mainstream media will offer

5. Jadaliyya

More newspaper than news source, this is a mix mash of English and Arabic news, analysis and investigation.  I don't always read it all but find it does set the scene and provide background information you may not find elsewhere.

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That's where I find my non BBC/Economist/Age/Australian/AFR/Crikey news, where do you get yours?

How do we Lest to Forget...If we never knew?

maxresdefaultCan you adopt a country's history if it isn't your birth or ancestral background?

When you become a citizen of a country, do you absorb its triumphs and tragedies? Does your new country's commemorations become yours?

ANZAC day is something of a sacred day for Australians.  Thousands wake up at dawn on the 25th of April to listen to the solemn, heart wrenching tones of the Last Post, to honour the fallen soldiers of yesteryear and to thank those who continue to dedicate themselves to the defence of our nation.

To be honest though, ANZAC is probably something that holds mixed meaning to those who, like my family, migrated to Australia and do not necessarily have the shared history.

Gallipoli, for example, is a huge part of the ANZAC legend. Yet that campaign was fought against the Ottoman Empire, and many of those troops were  Muslims from Turkey. How does someone, born as a Muslim in Turkey but who grew up in Australia, reconcile that?  Closer to home, how does someone who arrived to Australia perhaps as an Afghan or Iraqi refugee, fleeing from a war in which Australian troops took some part in... how does someone like that be a part of the fabric of the ANZAC story?

This can be construed as treacherous talk, definitely.   War and conflict are hugely emotive issues and often form part of a national identity.  It isn't treacherous though; it is so important that we as Australians get it right.  I am a lowly civilian, I have no history (Alhamdulilah) of war or conflict of any kind to relate to (my family are engineers through and through, and everyone needs engineers!) so can't claim to know the way things should be commemorated or in any way intend to warp the import of the history.  This isn't intended to be sacrilegious, but an opportunity to start a conversation.

I am passionately Australian and to share in what is a huge part of the Australian identity is a must.

So how to relate to and reconcile the history? How do I, as a migrant Australian Muslim, find my value and space in the ANZAC legend?

I look at it as a human.

Often, there is no one truth, nobody who is 'right'...only those 'left' standing.

So rather than dehumanise any 'side' by seeing them as the enemy, I think of our shared history as humans.  I see ANZAC day as an opportunity to commemorate those who chose to give their lives up for a purpose larger than their own.  I chose to pray for, my heart aches for, young lives lost, missed connections, misunderstandings.  For troops who became friends on no-mans-land in downtime only to realise these were the people they were then to kill.  For young people today who go away to fight for something they care about, whether it be a country or a tribe or a even their religious freedom - who am I to judge what is worth fighting for? For those who come back with PTSD and suffer even longer, that sacrifice perhaps less appreciated...

For if ANZAC is about bravery, mateship, fighting for what's right... well we all have our own manifestations of that.  Yes, for many it is about slouch hats and medals, but sitting alongside that surely it is about recognising our humanity as Australians and being grateful for a greater sacrifice.

We do adopt a country's history when we choose to call it our home, because history is part of a nation's identity.  It is what it is. Although we may not remember it, it is our duties to make sure we do not forget.

We humans too often forget the lessons of our past...

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Edit @ 5:30pm 25th April 2014: 'Turkey' was replaced with 'Ottoman Empire' to reflect the true nature of the conflict.

How much is your mother worth?

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"How much is your mother worth? How much money would your brother, sister or aunties be worth?"

The words rung in my ear.

Yesterday, I had the fortune to sit in a presentation by the Larrakia Foundation, a group that advocates for the interests of the Larrakia, the Aboriginal people of Darwin.

The cultures of the traditional owners is remarkably fascinating, and it always surprises me how little I know whenever I learn something new.

Granted, there are hundreds of different Aboriginal nations in Australia, all with their own languages, customs and types of beliefs.  Some things though, like the kinship system are found in many different 'nations', and I was amazed to only be finding out about it yesterday!

The lady in the presentation talked about many a thing, but one line in particular has remained with me.

"How much is your mother worth?" She asked.

"People tend to think the apology is about compensation. Tell me, how much money would you want if your mother was taken away?"

I shook my head to make sense of it. Although I have always had compassion for those affected by the stolen generation, it is when messages like that are shared that it is really brought home.  

Yes, we are not personally responsible as individuals who are descendant from those who made the decisions to persecute and oppress others.

However, we are responsible for having compassion for one another. We are responsible for ensuring that as a society, we look out for each other and not let race be a determining factor in our interactions.

That brings us to where we are now as a nation. The repeal (technically the amendment but it's so weak it is essentially a repeal) of 18C and 18D in the racial anti-discrimination act is something I have been fuming about for a while.  You can send in submissions, and I'd suggest that.

Fundamentally though, for those who aren't across the changes, my issue is this:

If we are to give people the right and permission to 'be bigots' as adults, what on earth are we teaching our children?

We talk about fighting bullying, yet we let people bully each other, publicly, because, why? It is in the interests of a small minority of powerful men? We talk about a fair go, and yet want to judge insult by the standards of the perpetrator?

Sometimes we get so wrapped up in the litigious nature of things that we forget the bigger picture.

The bigger picture is this:

Multiculturalism and diversity do not happen by accident.

We aren't a beautiful mixed nation of migrants because a bunch of random people just decided to visit a huge island.  The fabric of our society is delicate, and something to be worked on.  We have to proactively support multiculturalism and cultural diversity in order to keep Australia thriving, not tear it down bit by bit so that groups feel more and more marginalised...

One day I hope we will look back and think, "woah, wasn't that crazy? We almost let that happen... Thank goodness we didn't."

In this day and age though, I am not so sure.

The F1 Come Down

The starting lap  

It is that feeling you get when something so amazing happens that you can't believe it ever happened at all.

The weekend of the Malaysia Grand Prix was my first foray into the world of Formula One journalism. Writing for Richard's F1, I spent four days in the media centre, walking the paddock, scratching out articles, attending press conferences, laughing (loudly and often) and generally being in awe: in awe of the calibre and influence of the journalists in the room, in awe of the experience, in awe of the history.

Honestly, being able to speak to and joke with people whose work I have read and respected for a long time was surreal; being able to discuss the very issues that were pertinent to the sport in real time was ridiculous!  How I have been so fortunate (Alhamdulilah) to stumble into this world, I can only wonder.  Alhamdulilah, and a big shout out to Richard Bailey whose has been a staunch supporter, mentor and sponsor in this space.

It's the small things that create the strongest memories really.

The reporters from all around the world, writing and talking in different languages;

The nicknames given to the different drivers by the journos;

Learning about the various cliques - who hangs out with who, who do you ask for this, where to go for that;

Richard and I walking up and down the paddock with the aim of meeting people and scoring interviews (Richard loving the drivers and my interests lying with learning more from the technical directors, engineers and principals).  Walking up and down the paddock sounds fine, until you experience Malaysia stifling 90+ % humidity and mid-30 temperatures...

Sharing in the junk food (sugar always seems to help the writing process, no matter how seasoned a professional);

The rush after an announcement to figure out what this means and write it up;

The build of up excitement at the start of the race: I must say, probably the best group of people to watch and F1 race with because literally, everyone is glued to the screen and taking notes.  Once the race started and the *gasps* and murmurs died down (the starts are always great to watch), the room was as serious as it had ever been all week. Of course, this is the business end of the weekend. This is what we are all here for...

Terrible, terrible jokes;

Being the new kid on the block.  Everything is fun and exciting and there are hundreds of new people to meet! Making new friends :)

Learning amazing history about the sport from people that were actually there;

Making Niki Lauda smile (yay!);

Technical conversations with guys who actually write the regulation and design(ed) the cars;

Realising that these are the people who tell the world about Formula One, and they are just as cool and interesting as their writing is.

I still can't believe it (have I said that before yet?).  What surprised me was that although it is a place where you have to earn your stripes like any other, by and large people were quite friendly.  If you showed your keen interest, people were willing to help.  I guess that's like anywhere really: you only really get out as much as you put in.

It is a bit of a drug though; I am not sure how I would fare attending an F1 in the near future and sitting in the grandstands.

IMAG1512_1

I'd want to know what the stewards are saying, what the word on the street is regarding the latest controversial topic, what new distraction Bernie has concocted, what new challenges the engineers are facing.  So who knows.

I'm but no means formally qualified, but if there is one thing I like doing, it is asking questions.  It would seem that some of the best people at this job are the ones who know the right question to ask...

(Oh, and being an engineer doesn't go down too badly either. It's an engineer's playground!)

Hopefully, inshallah, I will get the opportunity to do this again in the future.

In the meantime, memories will have to do...

#Sepang #MalaysianGP2014

#MH370

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Daily Life: World Hijab Day should only be the start

Check out this piece I wrote for the Daily Life a little while back!

hijab

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World Hijab Day was celebrated by a reported 116 countries around the world on 1 February this year.  The initiative, started by New Yorker Nazma Khan, seeks to promote understanding and harmony by celebrating the hijab and encouraging non-Muslims to try it on and see what it 'feels like to be a Muslim'.

It is fantastic that the world came together to celebrate the hijab.  If, however, the aim is to foster true connection and understanding of Muslim women, the focus has to be on more than simply focus on what they wear.

The campaign has its merits; there is no denying that there is a space for symbolism in the public realm. But the initiative can also be seen as exploiting the symbolic nature of the hijab by using the style of covering as a gateway for people to engage with the religion in an introductory fashion.

The fact is, for better or for worse, the visibility of the hijab (and the ease in which it can be policed) has made it a powerful symbol. It has evolved into a lightening rod around which debates and discussions about Islam's role in the West are centered and goes some way towards explaining why the concept of a 'World Hijab Day' is popular.

However, if the conversation stops at symbolism, which it so often does, the effect becomes to trivialise rather than achieve any sort of deeper connection and understanding.  By focusing on an item or style of clothing, we again run the risk of reducing Muslim women to objects.

Ironically, this is the complete opposite of what the hijab is designed to achieve.  By intimating that donning the hijab will allow the wearer to 'see what life is like as a Muslim woman', it also subtly implies that the hijab is one of the only things that makes a woman Muslim.  This does have the unfortunate side effect of ostracizing Muslim women who choose not to wear the hijab.

This is not to say that the concept of World Hijab Day is entirely flawed.  By demystifying it in some sense, progress is made.  However, it becomes concerning when time and time again, the only discourse about Muslim women is confined to the hijab.

To enrich and broaden the narrative, we should instead focus on the stories, lives and achievements of Muslim women across the board, regardless of their choice of clothing.  We should recognise Muslim women as active and engaged members of the community. These are women who are doctors, engineers, accountants as well as  mothers, politicians and scholars.

Women like Ayesha Farooq, a female fighter pilot in Pakistan, or Ibtihaj Muhammad, a female fencing Olympian.  Women like my very own mother, who tells stories of standing up to soldiers during the coup in Sudan when she was a student.  She was never defined by her clothes but always by her steely determination to make the most of life and provide the best opportunities for her children.

It has to be said though, that part of the impetus is also on us as Muslim women.  We cannot simply continue to be defined by, and allow the world to define us by, the clothing and modesty choices we uphold.  We cannot wait for others to tell our story.  Although it may be frustrating to have to do so, these are the times we live in and so we have to actively ensure that the narratives we tell about ourselves are more than just about our physicality.

When we reach the point where the hijab is no longer something 'remarkable' in the literal sense of the word, we have reached a true understanding. Let's aim for that.

Feminism versus Culture?

Islamic-feminism

The question of feminism in the space of race and religion is one that can often be divisive, particularly given the history of the word ‘feminism’ and the connotations it presents.

A recent post by an Aboriginal Feminist titled "Aboriginal Feminism – So what does this entail?” highlighted some of these difficulties translating ‘western’ feminism to the Aboriginal - and by extension, culturally diverse - space.  For example, she cited the use of the didgeridoo.

"One such example I can think of are the constant questions we get about women playing the didgeridoo. It is considered culturally inappropriate for women to play this instrument which is commonly interpreted by mainstream feminism as sexist. However, black women don't tend interpret it this way, rather it is seen as “men's business” and therefore a respected part of culture.”

She continues by illustrating something I have found difficult to articulate without sounding exclusionary myself.

"If it were an issue, it would be an issue for black women to challenge. White women challenging this would not only come across as an act of imperialism, it would also severely diminish our right as black women to enact change within our own communities.”

Indeed.

This may be part of the reason why the concept of feminism is so divisive and polarising in communities, such as for example, the Muslim community that I am familiar with.  At times, the very act of mentioning feminism immediately sidelines you from being a participant in the discussion.   It is assumed you then embody the value system of ‘Western Feminism’, a concept disparaged and associated with man-hating, bra-burning and a rejection of any traditional role and expectation in society.

Unfortunately at times, the world of western feminism seems to reinforce these perceptions.  A classic example is that of Femen, a group who claim fight patriarchy in its manifestations in religion, and to speak on behalf of ‘oppressed Muslim women’ among other things.

To be fairly frank, I don’t get it.  However, as a covered Muslim woman, I don’t think I was ever going to ‘get’ protesting through toplessness.  More critically however, by deciding that wearing the hijab was oppressive and actively fighting against it, two things happen:

1. The perspectives, beliefs and norms of those whose right they are claiming to protect are actually ignored, and

2. The right of Muslim women to fight for their rights is undermined.

There is no doubt that there are oppressed Muslim women around the world, but there seems to be a lack of nuance as to how to fight that oppression.  This arises from a lack of understanding of the cultures in which these women operate.

If the very act of fighting FOR someone silences the very person that is meant to be liberated…should it be done at all?  Personally, I feel that groups like FEMEN do more damage to Muslim women who chose to wear the hijab and follow the religion in their own ways than it does to help those who are oppressed through its misinterpretation.

The question then is this: how do we talk about feminism in a space that respects the diversity of races and religions as well as the norms and beliefs they expect and demand?  

A tougher nut to crack indeed.

What do you think?

Is feminism even really a word that we, as culturally and linguistically diverse women, use without being tainted and rejected by our communities? 

TBC... cross-cultural-feminism-cartoon-1