online

Operation: Internet Freedom

This is an archived post, originally written for Future Challenges.

The Stop Online Piracy Act, SOPA.

The Protect Intellectual Property Act, PIPA.

The ISP based Australian Internet filter, the Cybercrime Legislation Amendment Bill 2011enforced by the Australian Communications and Media Authority.

These are a few examples of many governments’ attempts, both within Australia and internationally, to fight what they see as “cyber crime” or ensure “cyber security”.  The question to ask however, is whether these attempts are true steps forward in fighting unlawful and harmful action, or whether they are misguided endeavours to control users, and how effective are they in reality at either of those roles?

We live in an increasingly online society; Information and Communications Technology (ICT) plays an intrinsic role in the daily lives of most Australians, so much so we almost no longer consciously realise it.  Like any tool however, ICT can be utilised for both lawful and unlawful pursuits and as such, “cyber crime” has become an issue of consideration for those concerned with the security of the nation, including the Australian Federal Police (AFP).

“High Tech Crime” is the purview of the AFP and is defined in Commonwealth legislation within Part 10.7 – Computer Offences of the Criminal Code Act 1995 .  This includes crimes that rely on the use of ICT, or which target ICT equipment, data and services. The Australian High Tech Crime Center (AHTCC) was formed in 2008 and looks after these types of attacks; intrusions, denial of service (DoS) attacks, destruction of data and distributing malicious software (AHTCC 2011).

The AFP’s role is relatively understood, they pursue individuals and groups who have broken the relevant legislation. To aid this, in November 2011 the Australian Government made movements towards joining an international treaty fighting internet crime.  This is hoped to reduce the estimated $1 billion in risk to Australian companies from cyber crime every year (The Australian, 2011).

Internet filters however, are a different beast and there are questions about their efficacy and the motivations behind them.

In 2009, the Australian Government began a campaign to introduce an ISP based internet filter to “block overseas sites which contain criminal content” (ABC News, 2009).  This would be done through the creation of a “blacklist”, which would be maintained by an independent body in order to “protect Australians from unsuitable material”.

The actions however, brought resounding criticism from a multitude of corners, including the Electronic Frontiers Australia (EFA), who rightly posed the question:

“Exactly what will be blocked? Who will decide and why is it being attempted in the first place?”

The EFA’s Vice Chair Mr Jacobs suggested that “the ease with which users can circumvent the filtering raises questions about what it is actually trying to accomplish” (ABC News, 2009).  This is perhaps the main issue with protection in the form of a filter or restriction; freedoms are reduced and controlled by a third party without any input from the public or the constituents.

Not only did the EFA raise concerns, but groups such as “No Clean Feed” erupted, encouraging users to take action against the Bill, and take action they did.

In August 2009, in response to the AFP breaking up an underground hacker’s forum, the AFP’s computer system was hacked and the individuals accessed both police evidence and intelligence about federal police systems such as its IP addresses (SMH, 2009).

The disruptions didn’t stop there; in 2010 hackers coordinated attacks on various government sites, debilitating the Australian Parliament House’s website and making Kevin Rudd’s website the home for “Operation: Titstorm”

This operation was conducted by the group “Anonymous”, the same group who have taken down Sony and attacked various government sites (such as Nigeria and Syria) in a form of “hacktivism” and are extremely vocal against all forms of internet censorship.

The bill hasn’t been passed completely, however it may no longer need to as four Australian ISP’s have now voluntarily blocked over 500 websites, setting an interesting precedent (Chalk, 2011).

So there is a lot happening; internet filters are imposed, hackers are accessing and committing “cyber crime” despite security measures, new types of crime are emerging as well as traditional crimes being aided by technology.  What does this mean for the future?  Where does this leave our global community?  Can we have our computer and internet freedoms and still expect to be safe and protected?

Currently we are in a period of transition. We deal with new forms of crime with traditional methods of crime fighting. We deal with the symptoms and attempt to stem the flow rather than deal with the source.

Information and Communication Technologies are a tool. In the same ways that cars and knives are tools than can be used for lawful and freeing activities as well as dangerous and deadly activities, technologies are a tool that can be used for great good and vice versa.

It should also be remembered that young people today are growing up in a society where ICT and the freedoms they provide are taken as the norm.  As such, removal of these freedoms is most likely going to be seen as a step backwards and will be fought vehemently.

In any society there is the requirement for some rules and legislation in order to prevent crime.  However, for crime fighting to be effective, the focus should be on the crime itself and not on restricting the medium by which the crime is being conducted, particularly when it can bring so much good.  The types of crimes are changing and perhaps that should be the focus of protection efforts.  It may also be worth thinking about looking at why these crimes are occurring and dealing with the causes rather than simply focusing on the symptoms.  Easier said than done definitely, but if we are to live in a truly global society, how can you have true and free global interaction if someone picks and chooses what you are free to access?  How is that freedom? Is it a case perhaps, of accepting the fact that no society can be as truly free as we want it to be?

External Essay: The “IRL” Fetish

Hanging out with friends and family increasingly means also hanging out with their technology. While eating, defecating, or resting in our beds, we are rubbing on our glowing rectangles, seemingly lost within the infostream.

I came across a great essay on the false separation between what we see as offline and online and the fetishisation of the offline…read on for more.

Facebook doesn’t curtail the offline but depends on it. What is most crucial to our time spent logged on is what happened when logged off; it is the fuel that runs the engine of social media. The photos posted, the opinions expressed, the check-ins that fill our streams are often anchored by what happens when disconnected and logged-off. The Web has everything to do with reality; it comprises real people with real bodies, histories, and politics. It is the fetish objects of the offline and the disconnected that are not real.

Those who mourn the loss of the offline are blind to its prominence online. When Turkle was walking Cape Cod, she breathed in the air, felt the breeze, and watched the waves with Facebook in mind. The appreciation of this moment of so-called disconnection was, in part, a product of online connection. The stroll ultimately was understood as and came to be fodder for her op-ed, just as our own time spent not looking at Facebook becomes the status updates and photos we will post later.

The clear distinction between the on and offline, between human and technology, is queered beyond tenability. It’s not real unless it’s on Google; pics or it didn’t happen. We aren’t friends until we are Facebook friends. We have come to understand more and more of our lives through the logic of digital connection. Social media is more than something we log into; it is something we carry within us. We can’t log off.

Solving this digital dualism also solves the contradiction: We may never fully log off, but this in no way implies the loss of the face-to-face, the slow, the analog, the deep introspection, the long walks, or the subtle appreciation of life sans screen. We enjoy all of this more than ever before. Let’s not pretend we are in some special, elite group with access to the pure offline, turning the real into a fetish and regarding everyone else as a little less real and a little less human.

Read the article here: The IRL Fetish: Published at The New Inquiry, NATHAN JURGENSON, 28th June

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We’re not friends until we are Facebook friends…

Isn’t that the truth these days? We speak about our “online” lives as if they are a different life but in reality, it is nothing more than an carefully curated extension of ourselves. 

Online cannot exist in a vacuum, and Nathan highlights this in his piece.  The internet and “social media” (as if it is a “thing” that can be defined), is only another tool for us to interact with as we see fit.  In the same way that the clothes we choose to wear are an outward reflection of our beliefs or the image we wish to project, the parts of our lives we choose to share speak volumes about how we wish to be seen. 

However…

I can’t stop myself from thinking about how everything I say and write on the internet is there forever, which at times (quite often, in fact), makes me hesitate. That permanence makes me apprehensive. Makes me think twice, three times, four even, before choosing to share something.  Doesn’t that defeat the purpose of our oversharing culture? Doesn’t it fly in the face of presenting the “raw” individual?  Isn’t that why we follow celebrities and athletes on facebook and twitter, to get a glimpse behind the polished curtain of their presentation and see the person underneath?

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Perhaps I am a little old fashioned and believe that not everyone has the equal right to access all parts of me.  Some parts should still be earned. I still believe in the concept of privacy, however laughable that may be in the 21st century.  There is still a space in society for the private and the public sphere, and you can choose to erase the line between the two or keep them completely delineated… that is still a personal choice that exists.

After all, Facebook, Google, Amazon and every damn Silicon Valley company may be able to track every move online, bank details, movements and purchases… but they still have no idea what we are thinking.  We still have the power to buck our supposed trends and preferences, be erratic, unpredictable and unplug.

That is the beauty of being human.