Does diversity make you uncomfortable?

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I'm one of those multi-combo-minorities. Muslim, mocha and female-in-a-male-dominated-industry.

Yes, I don't like being pigeonholed by my origin, gender or religion.

Yet, at the same time, those characteristics are a proud part of my identity and who I am.

Should the aspects of our identity that we pride ourselves on be hidden away due to a misguided need for political correctness?

***

Renee Brack's piece last month commented on an interesting tension that is seemingly felt by some in society: the difficulty in navigating the line between acknowledging a person's diversity and 'not wanting to draw attention' to it.

Brack reflected on a time in the past where things like race and sexuality were ignored, overlooked or used as a basis for inferior treatment. She then questioned whether the political correctness that is acceptable today - where race, origin and so on are not openly referenced - is harking back to the 'bad old days'.

"We’re caught between recognising and acknowledging origins, nationality and lifestyle choices but paradoxically, we don’t want to be politically incorrect by defining people by them.

Observing the right etiquette can seem like a painful strait jacket causing more stress than solutions.  But the upside of it is that it streamlines respectful, ethical treatment of people in social situations.

Doesn’t it?" She asked, in a punchy and thought provoking piece.

The key point here is the difference between acknowledging and recognising something, versus defining people by that very same thing.  It is a nuance that perhaps we haven't fully bedded down yet, particularly with things that seem unfamiliar or different.

“We have ...made you nations and tribes so that you would recognize each other.” (49:13)

Recognising an individual or group's diverse characteristics as a statement of fact is not offensive in of itself.  It is when we begin to discriminate, define people by or dehumanise those based on a single aspect of their identity does it become dangerous.  It can also be threatening if it feels like only a single facet of one’s identity is being judged, which can lead to insult.

The sentiment that as a society we should not focus on simple, one dimensional features as a way of stereotyping is sensible and civilised. Yes, there is a space for political correctness, but there is also a space for celebration of diversity that isn't superficial, token or uncomfortable.

Ultimately, we need to better understand each other.  We need to be able to have meaningful dialogue about difference and to be comfortable recognising but not defining by diversity.

The 'how' is easier said than done.   How do we move away from the discomfort in dealing with those who are different?

Talking about and exploring diversity and difference openly is a start.

 This enables us to learn about each other and enriches our understanding of the fabric of our society.  By having a deeper, more human understanding of those around us, the fear of the unknown is diluted and we begin to see those who are different as fellow humans rather than a one dimensional stereotype.

There is also a sense of 'wanting to do the right thing' by those that are diverse and different in our society.  Yet, one of the pitfalls of defining people by a characteristic of difference is the tendency to speak for them and decide what is best for their sensibilities...

I for one, a Muslim, Sudanese born, female engineer – an identity ripe for stereotyping and pigeonholing.  However, I don’t feel the need to be ‘protected’ or politically corrected.  I am proud to be referred by them and would find it strange if they were overlooked completely. However, they are not the only aspects of my identity and to define me only by those would be disingenuous.

It should be noted though, that this may not be how everyone feels.  So rather than make an assumption, sometimes, the best thing to do is simply to ask.

But for me?  Go ahead, introduce me by my place of birth or choice of belief. But I’ll be darned if I fit into any expectation you have of what I should be.

How’s that for diversity?

***

Happy new year and lots of love!

Yassmin Abdel-Magied

Working in 42+ degree heat

Open the door, and you literally walk out into the desert. It is a strange feeling, working in the Cooper Basin.

Right in the heart of Australia, a few clicks out of the Queensland and Northern Territory Border.

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The heat is scorching and dry, sapping any moisture that dares to make its presence known.  It enscones you like a heated blanket you can never take off, the sun beating down on your hi-visbility long sleeve shirt, warming up the little buttons and the metal zip on your coveralls, pricking your skin.

Everything warms up; the toilet seat is strangely heated, like one of those smart Japanese loos.  Tools burn your hand when picked up and even the doorknob is touched only tentatively.

It is an environment we are pretending to conquer by being here, drilling away for its hidden treasures.

In reality it is an environment so harsh that without all the aids - the gallons of water drunk, the air conditioning on overdrive and the convenience of vehicles - we would perish like the delicate desert flowers that we are.

It has happened: any person coming to work out here gets told the stories.  The stories of the guys who decided to walk away from a broken down vehicle and were found; death by dehydration.  Of the people sent a little loopy and those who never came back.

'Heat stress' is something that is all too possible and can creep up on you without you noticing, so you check the colour of your pee obsessively, pinch your skin and let it drop, hoping it will snap back and not 'peak', indicating your skin has started to dehydrate.  You keep an eye out on each other, but sometimes things slip through the cracks...

I walk out of my cramped room with the too-many monitors for a stretch.  Climbing the sand dune behind the shack, the sky is huge and the landscape barren.  A gray brush covers most of the ground and in the very distance, a Mad-Max like set of structures can just be seen.

Two minutes and my collar starts to burn.  Back into the ice box I scurry...

 

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SMH Opinion Piece: Early start a must for girls to go technical

This piece appeared in the Weekend version of the Sydney Morning Herald this weekend...what do you think?

SMH piece

A recent YouTube sensation has reignited an age-old conversation about the dearth of women in science, technology, engineering and mathematics.

GoldieBlox, the crowd-funded toy company claims to be on a "mission to inspire the next generation of female engineers". It is doing so by selling toys themed around invention and construction, and pitching them to girls. The concept of encouraging girls into these disciplines at an early age has merit. Yet if society is serious about encouraging more women into technical areas, a variety of factors must be addressed. It must start early, but effort needs to be spread across the board to entrench change.

An Early Start

An introduction to the technical world at an early age would be a great start. Unfortunately, these disciplines continue to be seen by society as largely unfeminine, leading to an unconscious bias in the way we talk about them with young girls. This bias is then internalised, affecting their interests, subject and career choices down the line.

However, an early introduction does not necessarily have to be swathed in pink and lace to appeal. It can simply be in the types of activities young girls are exposed to. My father, an engineer, took my brother and I to science and rail museums, bought us a microscope and Meccano sets from a very early age. Our gender was no point of difference and the family environment was such that science and engineering were seen as interesting and exciting for all.

That kind of introduction needs to be reinforced by conscious (and unconscious) encouragement of girls into technical subjects throughout school. The numbers now are not encouraging; in 2010, there were 33 per cent more boys in advanced mathematics in year 12 than girls, and girls only made up a third of the physics cohort.

To say that female minds are less attuned to technical fields is fallacious and dangerously misleading. Correlation does not equal causation; and anecdotally, girls tend to do quite well in technical subjects. Perhaps that can be related to the fact girls are unlikely to choose a "male-dominated" subject unless they excel at it, because of societal expectations. We have not yet earned the right to be mediocre.

By actively engaging girls, the exciting realities of what science, technology, engineering and mathematics actually involve can be better illustrated and communicated. A clear understanding of what engineers do is often lacking, and the stereotype prevails. The image of a mechanical engineer as a man working on cars and covered in grease is all too common, notwithstanding the fact that it is often far from the truth.

Role Models

Another critical component of attracting girls and retaining women in these fields is the use of role models. This is imperative, and they should not only be celebrated simply as anomalies due to their gender but as inspiration by virtue of their achievements. The talent pool of role models to choose from at the moment is solid and inspiring, but hardly expansive. Engineers Australia's Statistical Overview of the profession describes the situation diplomatically. "Australia has some extraordinary women engineers but this should not be confused with improvement in the status of women in engineering." For more role models to exist, we need more women achieving at higher levels in industries. To do so, labour market imbalances and obstacles to women's true engagement in these sectors must be addressed.

In 2011, the proportion of women in the engineering force was 10.9 per cent. Unemployment numbers between men and women in engineering were also starkly different, with 2.5 per cent for the former and 9 per cent for the latter.

Ultimately, the numbers will remain low if society continues to perceive technical disciplines as a fundamentally male-dominated space. Until this deeply entrenched gender expectation shifts, girls and women who choose these fields will continue to exist in minorities. We must focus on the way we talk about and present these disciplines to our young girls to ensure they grow up with choices free of gender bias.

See original.

Richard's F1 Comment: F1 boring in 2014? Not a chance…

Check out my opinion piece on Richard's F1.com! 

So it would seem the F1 online world is abuzz with the news that Sebastian Vettel – a four-time World Champion, no less – fears that Formula 1 will lose its ‘excitement’ in 2014.

Firstly, it has to be said that the epitome of ironic is that Vettel – the man who has spent most of the last four years at the front of the pack, relegating most fights to ‘who will get second place’ – is complaining about F1 becoming boring.

That aside…

Vettel’s comments were made at the AUTOSPORT Awards ceremony on Suday night:

Read on at Richard's F1.com!

vet

 

 

 

Madiba! A lament, a celebration.

Nelson-Mandela’s-Top-Five-Contributions-to-Humanity Tears for a man who inspired us all.

Nelson Mandela passed away today, at the age of 95.  There aren't many other figures in recent history who have inspired us Africans in the same way, and sacrificed so much for his people with such humility.  This is a piece I wrote a little while back but never published...now is perhaps a fitting time.  

The world is an emptier place without Madiba.

***

He is one of the great men in modern history, one of the true statesmen that have graced us with their wisdom.

I am not South African myself, but I feel a kinship to the man who gave up 27 years of his life in a prison to fight a cause for his people.  When he was released, he somehow was able to also then forgive the very people that locked him away.

“As I walked out the door toward the gate that would lead to my freedom, I knew if I didn't leave my bitterness and hatred behind, I'd still be in prison.”

I may not be South African but as a fellow African, Mandela (or Madiba as he is known to his countrymen), is like my very own grandfather.  It is a sentiment I think shared by most, if not all Africans who have grown up or witnessed his immeasurable sacrifice and influence on South Africa and on the continent.

My family originates from the Horn of the continent; having been born in Sudan and flavoured with Egyptian and Moroccan blood, I am thoroughly north African.

As with all African nations (bar one!), the effects of colonisation was keenly felt in Sudan.  Interestingly, the effects of their departure and the legacy that they left still remain.  Sudan was conquered by the British, and in an effort to move on the current regime did everything they could to establish an 'anti-British' and ultimately 'anti-colonial' environment.  This included reverting the education system to Arabic and implementing a strange version of Sharia Law that only applies when they see fit.  In an attempt to find their own identity and cast of their colonial shackles, the nation has shackled itself to static ideologies and a fear of the 'other'.

Sudan isn't unique in this situation.  Every nation has it's own story of post colonial struggle and the fight to define their national identity.

Madiba is a shining beacon of light in this darkness of confusion that African nations have sometimes found themselves in.

He, after all, is the man who fought the good fight for his people against the oppressors.

He, after all, is the man who won that fight.

Most importantly, he remained true and uncorrupted and has stood for democracy and truth steadfastly and with conviction.

It always seems impossible until it's done.” he said.  At the time, the end of apartheid did seem so.  Yet here we are today.

It is difficult to put into words the importance that Nelson Mandela has in South Africa and around the continent. The monarch-like love for him, the deep caring the people have for their leader is unparalleled and very difficult to replace.

Perhaps it is a blessing in disguise for all that we have been made aware of his illness and frailty, in order to prepare us for the eventual truth.  This way, the people are mentally preparing themselves and are thinking about the preservation of his legacy.

At the end of the day, all the love won't be enough if his legacy is lost. To honour his work and his life, we should all remember his words and his actions and aspire to work together and build a continent he would be proud of.

***

"I am here because of people like him" - Zola, a friend and South African sister.

Indeed we are, and we owe much to his legacy.

***

Read The Guardian's obituary here.

An advert deserving of a Gruen Planet appearance

http://www.youtube.com/watch?v=kOjNcZvwjxI

Now here is an advertisement that is a little different.

Brands - particularly cosmetic brands - for their tendency to play on and reinforce gender stereotypes.

This ad for Pantene in the Philippines throws this right back at us, displaying various behaviours and highlighting the differences in the labeling of men and women in the different situations.

'Boss' versus 'Bossy'

'Smooth' versus 'Show-off'

...and so on.

This disparity in labeling is well documented and is often reported to be a challenge for female leaders, and honestly, probably women in general.

[box] “If women’s behavior confirms the gender stereotype, it lacks credibility and is deemed incongruous with the leader prototype; and if it matches the leader prototype, it lacks authenticity and they are not thought to be acting as proper women. It is a lose-lose situation.”[/box]

It is an interesting dilemma, and one without an easy answer.

What is interesting is that Pantene has decided to profit from highlighting this double standard.  In a way, I am skeptical of capitalist, for-profit corporation use of advertising to send a positive message because at the end of the day, their bottom line is what is most important - they simply want to move product, right?

Sheryl-Sandberg-Quote-Leadership-Skills-400x266

Perhaps .

What this also indicates though, is that advertising gurus up in Pantene Philippine's head office decided that women would want to buy something from a brand that realised there was a double standard at work and seemingly wanted them to do well regardless.

It implies that although you, as a woman, may be labelled 'bossy', or 'selfish', your actions were actually that of a 'boss' and someone 'dedicated'.

An interesting tactic.

I wonder if Pantene Australia would ever go for something like this, or whether women in places such as the Philippines connect more strongly with this sort of message?

What do you think of the ad?

amypoehler

Photos from around the net.  Click for source.

Book Review: STOP PRESS

Just finished reading this short and punchy 'history' book, written by Rachel Buchanan.

'STOP PRESS' is one of the Published Scribe's Media Chronicles, a series of first person accounts about the changes in the mass media that we are now a part of.  I was actually sent this particular book by Crikey as part of my subscription which I am thoroughly enjoying and is probably where I get most of my Australian news from.

Shameless promotion aside, the book and the Chronicles are timely, given never-ending public lament on the death of the newspapers.  Circulation is down across almost all dailies in Australia, revenue is plummeting and it seems the grieving has begun before 'Time of Death' has even been called.

It is interesting to ask whether this is a history book or not.  Rachel's friend, quoted in the book, seems to think so.

[box] "I started to explain that I was writing about the present, about how newspapers were made now, but my friend interrupted. 'Yes it is,' she said. 'We are history Rachel. You are writing a history book.'" [/box]

Perhaps.  Buchanan chronicles the huge change in the world of newspapers over her lifetime, a change that has occurred so rapidly it is no wonder folk are blinking their eyes, shaking off twittering birds circling above their head.  The fall of newspapers has been rough and undignified in a way.  Rachel writes nostalgically of hot metal presses; proud, loyal distributors who would do anything to get the paper out on time, an entire industry devoted to reporting, writing, producing; intellectuals in their own world that are unused to this recent loss of importance.

Again, like other books and films, I become nostalgic for a time I never knew.  The world seems foreign yet romantic in a way that reminds me of period-films; movies set back in time that make you wish you were there.  Sometimes though, you realise if you were, you probably wouldn't have been living the life shown on screen.  After all, when in history were coloured people ever the ones inhabiting mansions?  Downton Abbey, for shame.

What Rachel does well is highlight that the (alleged?) death of the traditional press (if it can be called a death - after all, the book claims that the national circulation is still 11 million) does not just mean the loss of jobs for reporters and journalists, but of the entire industry around the 'press' itself.  This was an angle I had not really considered before.  Newspapers were a 'manufacturing' industry, and with the decline in manufacturing around the West generally, newspapers naturally followed suit.  The book does well here, giving life to all from the paper mills to the ink stained men working the presses and the local distributors, stuffing papers with inserts every night.

Yet, I feel there is a unnecessary conflation between the death of the newspaper and the death of 'quality journalism'.

I was born early enough in the nineties to not have grown up with the internet as integral to my life as air.  I grew up in a family that lived on newspapers; until today I pick up copies of The Australian (I do love a broadsheet) and the Financial Review (and SMH/The Age if travelling) whenever I get the chance.

However, it strikes me that all the lament is coming from those who played a role in the old world of the press.  Personally, I feel like news is news is news.  Online I can be my own curator, add to the discussion and diverse voices can be heard, and, well, that is just fine with me!

Yes, the traditional world of the press is not as ubiquitous as it used to be (in the West, the East is still a little different).  Neither is the world of vinyl, or horse driven carts.  New technology is different, but it doesn't make it any less valuable, if we treat it with the same level of respect as we did its predecessor.

The old school press might be dying, but journalism doesn't have to.  In fact, I don't think it is.

Stories that are truly investigative and revolutionary might not occur every day, but the recent Edward Snowden upheavals are examples of the fourth estate really showing why it remains a pillar.

The internet has shaken things up for the capitalist world, which thought it had its revenue streams all figured out.  In a way, I like the upheaval and the change.  It means the power has shifted - or at least, has the potential to shift - from powerful (single-demographic) men who controlled it all, including what the public saw as the truth.   Too much power with the one demographic is never really much fun.

I've never heard a person my age lament the death of the paper; we read the news on our laptops, phones, iPads and just get on with life.

Yes, things are different.  The money for editors, sub editors and the like isn't what it used to be.  The structures are changing.  Buchanan's book is a chronicle of that change.

Still...

Change brings new beginnings, and I am excited to see what we young people make it.

It's going to be a fun ride :)

Speech: IQ^2 Debate (BBC World)

intelligence squared  

On the 7th of November, I had the honour of debating with the likes of Julian Burnside, Uthman Badar and Thomas Keneally on a pretty interesting topic: whether God and His Prophets should be protected against insult.

I was pretty nervous and excited about the affair, as can be seen in blog posts here prior to the event.

The debated was screened on BBC World to an audience of about 70 million on the last weekend of November, and you can check out the video here.

 

This is the transcript of the speech...

***

God / The All-Compassionate / The All-Merciful / The Source of Peace / The Creator / The Maker of Order / The Shaper of Beauty The Forgiving / The Knowing of All…

And then we have us.  Flawed, fallible, full of passion and fire, and so very…human.

How can we deign to think that we – the creatures that we are – should protect God from insult?

 

Good evening ladies and gentlemen

The topic we have before us today is ‘that God and His Prophets should be protected against insult’.

Tom Keneally and I effectively are arguing against this hypothesis.  From a definitional point of view, the topic is understood as follows:

God’, in monotheistic religions, is taken to mean ‘the creator and ruler of the universe and source of all moral authority; the supreme being’.

The word is also sometimes used for emphasis to express a particular emotion, such as “God, what happened here?!” although that is not always approved by everybody.

‘Prophet’ is ‘a person regarded as an inspired teacher or proclaimer of the will of God’.

Should’ is used to indicate obligation or duty.

Protect’ is to keep safe from harm or injury.

Insult’, in its noun form, is a disrespectful or scornful remark.

***

There are a couple of interesting questions that this topic raises.

What (or who) deserves our protection, as individuals and as society?  Should we be protected only from things that will harm or things that have the potential to cause harm?

On the other hand when it comes to insult it must be asked: Is freedom, or freedom of speech absolute?  It clearly isn’t, as the existence of laws, rules and regulations mean that there are levels of restrictions on what we can and cannot express.

What is the difference between freedom of speech and expression, and the allowance for insult or incitement of hatred? What is the difference between the two? If freedoms are not actually absolute but do come with restrictions, what limits do we have? Who upholds these limits?  How does freedom fit around the concepts of responsibility and society?

***

Tom and I will be tackling this topic from different perspectives.

I will address three arguments.

Firstly, I will posit that God, as a supreme being, does not require the protection of mere humans to protect Him from any harm or injury.  Where the damage is being inflicted is on the followers, and so protection, if any, is more about the practitioners of the religion.  Furthermore, if God is known to be above insult, then what is the anger really about? It is there something else going on?

Secondly, I will argue that freedom of expression is important to sustain a functioning, thriving, growing society and that said freedom is protected within religions.  This does however, come with important caveats if we are to live in a functioning civilisation.

Thirdly, I will wrap up by addressing violence as a response to insult.  This is unequivocally unacceptable, although perhaps unfortunately, understandable.  I will humbly suggest that the end does not justify the means, and that in any response to insult, the best examples should be followed.

Tom will then continue by talking about how the concepts of blasphemy and sacrilege, and punishments for them, are not viable in a ‘free speech’ society and how mutual respect is the only ultimate guarantee of respect for God and the Prophets.

***

The concept of ‘protection’ brings to mind a dynamic whereby the strong protect the weak and those with power protect the powerless.  Do we honestly think that we can protect God and His Prophets? For the insult to be incitement to hatred and beyond, the recipient would be harmed by it.  God and His Prophets are surely above our mere words…

So what is going on here then, beneath the anger at an insult?

When people stand against insult, mockery and derision of God and His Prophets it is unlikely due to the fact that they think the words will cause harm or injury directly.  It is more likely a reflection of the pain they have felt due to what they love and revere being treated with contempt and ridicule.

Mockery and derision are manifestations of a disrespect and a lack of sensitivity.  God and His Prophets shouldn’t necessarily be ‘protected’ themselves, rather, we should focus as a society on respecting people, as we are the ones who feel the pain and hurt.  If we are to live in a civilised society, a level of respect towards what others deem sacred is critical.

There is also the added factor of where the insult is coming from and its intent.  Reactions in the Muslim community, for example, that may seem disproportionate may be exacerbated by what some regard as worsening attitude towards Muslims by, dare I say it, the West.  That frustration may manifest itself in a grievance towards free speech.

What is it we are trying to achieve? If it is a civilised society where we all respect one another’s sacred beliefs, is the any protection truly going to be the key or will it be a band aid forcing attitudes underground?

***

My second point touches on the universal concept of freedoms, and more specifically, freedom of speech and expression.

It’s a freedom that cannot be understated, and it is enshrined in the Universal declaration of Human rights, in article 19.  It is why we are able to be here and I am able to have this debate.

There is danger is presenting religion and free speech as mutually exclusive, as incompatible.  Without freedom of expression, which is a bedrock of democracy, open discussion of ideas becomes difficult.

However, if an insult comes with an intent to incite hatred then it moves out of the realm of simple freedom of speech.   I would argue that incitement to hatred is a different beast altogether.  That’s not an insult, it is a vindictive act driven by altogether sinister motivations.

Freedom of expression comes with a level of personal responsibility.  We are all individually responsible for our intentions, choices, sayings and actions in the community that we live in.

There shouldn’t be a need for protection because individuals who practice free speech should bear the responsibilities of their expression.

 

***

With that, I come to my third point.

I believe we should follow the examples of those who lived their lives with virtue.  It may not be surprising to find that such figures, such as the Prophet Mohammed, did not demand protection from insult.

On the contrary, he was insulted and abused often in his life.

He never responded to these events with violence.  In fact, he often did the opposite.

There is one particular example that I enjoy.

God sent the Angel Gabriel to the Prophet after what we shall call a particularly bad day.

'Muhammad! Allah (The Glorified and the Exalted) has heard what your people have said to you. I am the Angel of the Mountains and my Lord has sent me to you to carry out your orders. What do you want now to be done? If you like I may crush them between the two mountains encircling the city of Makka.

The Prophet (may Allah's blessings and peace be upon him) replied with this:

(I do not want their destruction) I am still hopeful …

So those who have used violence in order to ‘protect’ the Prophet cannot say they were following the example of the very man they model their life on.

***

Ultimately, ladies and gentlemen, God and the Prophets are surely above our insults.  They, if you will, transcend the limitations of humanity and the mere concept of us being able to protect them is irrational.

Furthermore, the concepts of free speech and freedom of expression are extremely important to a functioning democracy, so that ideas can be exchanged and built upon. It should always be remembered though that with the right to freedoms does come some level of personal responsibility.

Moreover, violence is an unacceptable form of protection in any situation, particularly when it comes to religion and spirituality. So even in the face of insult, which may be hurtful and derogatory, we would do well to respond in the best way possible, not only in the interests of civilisation but in the interests of showing the best sides of what faith can provide.

***

16:125 Invite (all) to the Way of thy Lord with wisdom; and argue with them in ways that are best and most gracious: for thy Lord knoweth best…

 

Reflection

Check out my reflections on the event here!

What are your thoughts?

 

Cheers,

Yassmin Abdel-Magied

Safety: Seriously Super or Silliness?

Anyone who works in an industrial setting is familiar with the concept of Occupational Health and Safety (OH&S, HSE, or one of the multitude of variations on the name).

Working in the field, the battle around OH&S and its acceptance is relentless.  Every company has their version of a set of 'Golden Rules', a specific training course designed to get you up to date and a regime of hazard observation and constant reporting that is allegedly designed to make workplaces safer.

Does it? Well, perhaps the proof is in the pudding...

Incidents are certainly occurring at a lower rate than they were 20 or 30 years ago.  However, there is something to be said for trying to avoid a safety culture that is about stifling productivity.

So where is the line between taking care of people and stifling their ability to work and think?

The answer isn't clear; obviously, since thousands of corporate man-hours have gone into thinking about this.  It does not help that we live in such a litigious society, meaning a portion of the motivation is what I like to call "booty insurance(or better known in the industry as CYA - Cover Your A***).  In the absence of academic knowledge in the area, I have decided to go with my personal-anthropological-observational-learnings and extrapolate wildly from there.

In a couple of interesting conversations recently, starkly different attitudes towards safety have come to light in sharp relief.  Here are a couple of the different characters people (by and large) fall into.

The old bloke who does NOT think any of the safety initiatives make an ounce of a difference.

"Back in my day..."

The standard call of the old-timer is that back in his day things were different and people were fine.

Except they weren't always fine, and when you dig a little deeper they usually admit a lot of people were hurt ("oh yeh, he put his back out, oh yeh, well he only has three fingers now").

They do have a fair point in saying that excessive reporting  does not necessarily mean people are thinking more about the task at hand.

These (mostly) men usually have their hearts in the right place and seemingly the largest frustration is not at the interest in safety, but the tools used to implement them.  Extra paperwork, repetitious reporting and superfluous systems often cause rejection of the concept outright rather than a tenacious engagement the rest of us green hands could use.

The young one who has just accepted it is a numbers game.

A fair few of young lads and ladies coming into the system fit into this category.  We understand it is a requirement - we haven't known the system to be any different really - and follow only because we must.

Write one hazard per person per day? Done.

Think about one hazard per person per day? Hmm, not so much.

True engagement in the system isn't guaranteed, and this is the weakness in the system.  How do you force people to think?  The frameworks in place are supposed to do this, yet...

The safety lad / lady who has never worked on the rig/in the workshop/on the track.

The archetype of the disliked safety official.

An individual who exists more in people's minds than in reality, this the type of individual who enjoys reporting on others without a conversation first, does not necessarily take on feedback from the field operators and generally is a blight on the safety cause.

Perhaps companies are more this character than individuals though.  People can be reasoned with, most of the time. Corporations and institutions are much more behemoth.

The safety person who has seen too many people get (or almost get) hurt and wants to do something about it.

...and this is the person who has the capacity to make the most difference.

Fortunately, the vast majority of the safety personnel on site that I have met are of this variety.  It is just unfortunate that they have to seemingly fight a battle with their institution to be able to communicate the culture and restrictions on site to the rule makers in the office.

***

The cowboy culture of doing things crazily and dangerously is not as prevalent as people think (or as I thought it would be), particularly in Australia.  So suffocation of field operators with rules and regulations can be self defeating if it is excessive and the monotony or ineffectiveness of the tool removes from the outcome.  For example, operating procedures that are 50 pages long when all that is needed is a simple step-by-step 'this is how you use this piece of equipment' in a way that mitigates the hazards.  By over-complicating the tool, people are dissuaded from using it.

Another example is the banning of products in a reactionary manner due to an involvement in a single incident.  There is a rumour that a mine site banned rags as they were involved in some sort of incident, only to reinstate them a few days later as they realised the workshop couldn't really operate without rags.

Ultimately, however, we all want to go home, and being safe in a workplace is imperative in allowing that to happen.  For that to happen, safety must be a part of the equation.  The trick is to getting the balance right.  Like everything else, that involves communication, respect and a healthy teaspoon of cement.

(I kid).

What do you think?

Airing of the IQ Squared debate on BBC World!

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You may remember a little while ago my mentioning the debate whether "God and His Prophets should be protected against insult" that I was being a part of.

I got an email a few days ago informing me that it will be shown four times globally on BBC World News this weekend (OMG!) at the following times (GMT).

Times in GMT are as follows:

30th November   09.10, 20.10 1st December    02.10, 15.10

The estimated audience will be 70-80 million.

Slap it in your diaries yo and tell me what you think!

I will be posting the video and transcript of my speech shortly after it is broadcast.

Khair inshallah!!!

Cheers,

Yassmin Abdel-Magied

DigSig

 

Crazy Rig Conversations: Part 9!

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One of the most interesting parts about working out on the rigs is the crazy/hilarious/random/unexpected things people say.

Here are a few of the gems...

NB: In the interests of privacy and what-not, I have referred to individuals as Old Mate, or OM for short.

Also, by way of announcement: I've joined the instagram bandwagon!

There are loads of rig photos that will be going up, so join me on the adventure...

Instagram

***

OM1 (speaking to a group of the rig fellas): Ohhhh we saw Yassmin pissed off last night! You should have seen the scowl on her face! She was talkin' all serious maaaan!

Me: Aw nah man, yeah I haven't gotten annoyed at anyone before, but I just had to say a few things.

OM1: Oh now you gotta be careful pissing you off ay! I wouldn't be messing with someone of your background, you're from all sorts of volatile places! (Turns to the crew).  Oh I tell ya, you know you piss her off, then get in the car and it's like BOOM you're gooone!

(laughs)

OM1: Or it's like a bunch of IED's on the road back to camp or something to take care of ya hay...Nah, I wouldn't be wanting to be messing with Yassmin. Got that Egyptian and all that sorta crazy stuff in ya.

Everyone turns to look at me.

Me (at a little bit of a loss for a smart witty comment...): Ah, indeed. We be crazy...?

***

 

One of my colleagues is a very Eastern European man who has lots of bits of wisdom to impart on everyone around him.  This was  a particularly funny piece of wisdom he imparted to a younger colleague on life, love and women...

OM:  Look let me tell you something about marriage aye?

First three years is the fight for the boss, the second three years is the fight for equality (in the household, between the wife and the husband), and after that you just fight for survival!  If any man tells you he wears the pants he is delusional. Women know us too well! They just somehow know.  You know, if my wife comes in the room and says "we have to talk", well!   It's not we who have to talk its she who has to talk!  When women say they are the weaker sex, rubbish! They are winning!  They are winning I tell you!

 

***

OM: You know what I don't like? When people say things about life that sound great and hippy but don't actually mean anything. It's like that saying from Forest Gump.  "Life is like a box of chocolates, you never know what you're going to get..." or whatever it is.

Me: Yeah, it's a nice enough saying...?

OM: No! You never know what you're gona get maybe if you're illiterate!  All you have to do is turn the box over and look at the map on the back and figure out which one you want! How does that saying make ANY sense?

***

OM: I think I was a good dad. I said to my daughter: you do drugs, I kill you.  Simple!

Hmm, I think a few 'CALD' (culturally and linguistically diverse) daughters could probably relate...

***

'Tripping pipe' is the process of building up the drill string, or sending pipe down a hole that has been drilled (in or out, depending on what is going on).  It's the essence of being a roughneck (one of the rig crew members).  This particular old mate was trying to reinforce the fact that he thought I was a little too young.

OM: I used to trip pipe in Baghdad before you were in your dad's bag!

Very clever, I see what you did there...

***

Have you heard any interesting bits of conversation lately?

On the Stalking of Julia Gillard

"How did we ever let her go?"

Those were my first thoughts.

The Julia Gillard who graced the stage with Anne Summers in conversation a few months ago now was charismatic, charming, engaging, articulate, wise (I could go on!) and pretty well looked like someone who would be a fantastic leader for our country.

The woman on stage in the Sydney Opera House for the hour and a half special seemed miles away from the Julia Gillard that the Australian people had become accustomed to.  Was this really the same women that the country so desperately hated while she ran the Government for just over three years? Was this the same Julia Gillard that graced our television screens for such a brief period of time?

So what happened? Where did this lady go in all the hullabaloo... and how or why did it all go so wrong?

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The Book

I recently finished an interesting book by Kerry-Anne Walsh, 'The Stalking of Julia Gillard'.

The Allen and Unwin published piece is an interesting blow-by-blow account of the years of Julia Gillard's reign.  It illustrates how relentless white-anting from within her own party coupled with the obvious campaign against her in the predominantly Murdoch-owned media led to the misrepresentation of our first female leader and her eventual downfall - and for what?  It was an interesting read, and brought up feelings quite similar to guilt.

How did we not see the good work that she was doing, the book asks.

We, the Australian public, were not allowed to, Walsh replies.

It is an angry read in parts; angry for the treatment of our first female Prime Minister, angry for Julia as a fellow human being, angry at the press gallery for failing in their role as the fourth estate. I felt like I was having a heated conversation with someone who really cared about Gillard, and someone who in hindsight, wished more were done. What could have been done by us isn't really explained, but as they say, admitting there is a problem is half the battle.

Naturally, Gillard is not blameless. Many Australians still hold deep resentment that she arrived on the scene in the way she did, through what was seen as the 'knifing' of a colleague.  Whether that is an accurate representation of the events we may never truly know, but that is how the picture was painted for the public.  Unfortunately, perceptions like that tend to stick around.

Walshes writing had an obvious bias, but in the wake of the conversation with Anne Summers, I began to wonder - how will history remember Gillard, and what lessons do we as a community take from the last three years?

That question: gender? 

As Julia herself admitted, the fact that she was a female in her role doesn't explain everything, but it doesn't explain nothing either.

My hope is that there is more 'nothing' than 'everything', and that the way that Julia was treated - not only by the media and colleagues but by the public in general - does not deter other young women from aspiring to a similar role.

There is evidence to suggest some women who strive for such leadership positions do not even consider their gender as an impediment or a factor until they get there and realise that it somehow plays a part. The 'ugly, violent sexism' that Gillard and her image were subjected to during her term however, were shocking for many - not least of all Gillard herself, as she fit nicely into the aforementioned category.

The public discourse has been drenched in questions around the role gender played in Gillard's treatment.  Prominent feminists such as Anne Summers herself have admitted to being truly shocked at the capacity of our progressive society to produce such callous content.

However all is not lost, and sometimes success is the best form of response.  Rather than focusing what hateful individuals propagate, or dwell on the fact that a TV show was made about a sitting PM, let us focus on the fact that we had a female PM who had a relatively successful parliament.  Let us use her example as incentive for other young women as proof that you can make it.

Yes, it might be a rose tinted view accented by the optimism of youth but surely it is the way to go.

If people have a problem, they will find any flaw or weakness they can to exploit.  The fact that the female gender is seen as an exploitable weakness is unfortunate, but if someone's gender is the best insult thrown at them, well it isn't much of an insult at all!

This is not to say that we should brush issues under the rug, or investigate why there remains a strong undercurrent of misogyny in our society.  By giving the detractors so much attention in the public discourse though, we are legitimising their actions and beliefs in a way that they don't deserve.

My father always repeated a common Arab saying to me while we were growing up:

The camel walks while the dogs keep barking...

There will always be those who are vocal, violent and sexist.  The fact that we now have a history of females in the highest offices in the land though, is an indicator that gender is not an insurmountable obstacle.  It might not be easy, but hey - societal change never is.

Let's just keep walking - after all, no self-respecting camel deigns to even acknowledge the barking dogs...